The Grandeur That Was Rome: a survey of Roman culture and civilisationStobart, J. C. (John Clarke)
History
The Grandeur That Was Rome: a survey of Roman culture and civilisation
Stobart, J. C. (John Clarke)
Rome -- Civilization; Rome -- History
At first sight we may find it strange that all this strenuous devotion
to study produced so little in the way of first-rate original
literature. It is of course customary to ascribe the decline--assuming
that it was a decline--of the Golden Age of Augustan literature into
the Silver Latin of Tacitus and Juvenal to the tyranny of emperors
like Tiberius and Nero. It is perfectly true that Tiberius made it
dangerous for senatorial historians to praise the murderers of a Cæsar.
But that is a ludicrously inadequate explanation for the eclipse of
literature. The experience of Vergil showed that it was possible for
a great loyalist to win fortune and glory amounting to idolisation.
The senators who wanted to continue their school declamations against
tyranny were certainly discouraged, but there was still plenty of room
for literary activity. The truth is, as we have seen, that Augustan
literature was not the work of a young Rome, but of an old and perhaps
already declining Græco-Roman culture. Again it was literary, not
political, causes which led to literary decline. Tacitus, who had for
his themes the conquest of Britain and the wars in Germany and the
East, the Siege of Jerusalem, the burning of Rome, the tragic Year of
the Four Emperors, the crimes and follies of Nero, and the development
of the great imperial system, complains of the lack of interest in the
history of his own times compared with those of the heroic past. The
tyranny that depressed literature was of its own making, the tyranny
of convention, classicism and erudition. To take poetry, though so
many noble writers were toying with the epic, they only produced the
pedantic _Thebaid_ of Statius, the weary _Argonauticon_ of Silius
Italicus, an imitation of an imitation of Homer, and the _Pharsalia_ of
Lucan, which, though it contains many a brilliant epigram and memorable
phrase, is to the majority of mankind almost unreadable. This is simply
because Lucan was consciously pursuing the path which Vergil had
pointed out and producing work which was the logical succession to the
style of the _Æneid_. The _Pharsalia_ is unmixed declamation, rhetoric
shouting at top pitch on page after page. Vergil had accomplished
the literary epic to perfection: to carry it any further in the same
direction was to incur tediousness. Above all, both Lucan and Silius
lacked the greatest of all Vergil’s gifts, his wonderful ear for verbal
music. Vergil, like Milton, presented his epic diluted for mortal
ears with music and human nature. It was not in the spirit that Lucan
failed. He admired the republican cause and Pompeius, its champion,
quite as sincerely as Vergil admired Augustus or Milton Cromwell. Thus
it was not politics, but the literary gift which caused his failure,
at least his failure to hold the ear of to-day. Past generations have
esteemed him high among the world’s poets. Dante owed not a little to
Lucan and Statius as well as to Vergil.
Public-domain text, read in full here on John Shaqi.
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