The Grandeur That Was Rome: a survey of Roman culture and civilisationStobart, J. C. (John Clarke)
History
The Grandeur That Was Rome: a survey of Roman culture and civilisation
Stobart, J. C. (John Clarke)
Rome -- Civilization; Rome -- History
Constantine signalised Diocletian’s plan of dividing the responsibility
of government by founding a new capital at Byzantium. His motives were
probably mixed. In the first place he would be free of the awkward
republican traditions which still kept reasserting themselves, and in
the second place Constantinople was a more central and a much more
defensible situation. But, more than all, in this new Rome he could
break away from the old religion. Constantine’s plan for restoring the
tired and afflicted world was the adoption of Christianity. The Decree
of Milan (313) made Christianity the official religion, though not
the only religion, of the Empire. It was already the religion of the
court--ever since Constantine had seen his famous vision of the Angel
descending from Heaven with the sign of the Cross and uttering the
words ἐν τούτω νίκα--“Hoc signo vinces.” Still half-pagan, the emperor
had made the Cross his mascot, and in the strength of it had defeated
his rival at the Milvian Bridge just outside Rome.[92] Constantine
himself was by no means a saint; in murdering kinsmen he was, in fact,
among the worst of the emperors, but unwittingly he saved the world by
his conversion. Meanwhile the extravagance with which he adorned his
new city afflicted the whole Empire with the burdens of fresh taxations.
The scheme of a divided Empire failed. After Theodosius (395) the
division became permanent. The Eastern throne remained secure for
another thousand years, protected by the admirable strategic position
of Constantinople. The contempt with which it has hitherto been treated
by historians is now beginning to break down, and it is seen that the
Byzantine Empire not only stood as the bulwark for the West against the
East but preserved for us the inestimable treasures of Greek intellect.
The Roman tradition, now inextricably mingled with the Greek, lingered
on there unchanged, even to the very chariot-races which still threw
society into a ferment. To this day the inhabitants of Greece and
Roumania distinguish themselves from their oriental neighbours by the
proud title of “Romans.”
Public-domain text, read in full here on John Shaqi.
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