[207] The date of Treu Heinrich. This gives the date a quo. [208] The compound existed before the fourteenth century certainly. See pp. 117 f. [209] The date is here determined by the existence of Walewein. [210] Brazilian. [211] Venetian has, however, united with other material, which may account for this in the one case. [212] The date of Straparola, one of whose stories belongs to this class. [213] The compound The Grateful Dead + The Poison Maiden had been in existence since the end of the first century, as Tobit proves. [214] See pp. 89 f. [215] See pp. 33-40. [216] See pp. 92-96. [217] See pp. 131-134. [218] P. 149. [219] The date of Richars. [220] See pp. 50, 58. [221] See pp. 92-111. [222] See p. 92. [223] As in Lithuanian II., Breton VII., Simrock I., and Factor's Garland. [224] As in Transylvanian. [225] As in Jean de Calais I.-X., Basque II., Irish I., Breton I. and III., Simrock II. and VIII., and Sir Amadas. [226] As in Gaelic. [227] See p. 95. [228] See pp. 93 f. [229] See p. 94. [230] See references in Publ. Mod. Lang. Ass. xx. 545. [231] See my article in Publ. Mod. Lang. Ass. xix. 427, 430-432. [232] Pantschatantra, i. Sec.71. [233] i. 207. [234] i. 219. [235] Pp. 126 f. [236] See p. 27. [237] So in Polish of the type The Grateful Dead + The Water of Life the ghost appears as a plank. See p. 128. [238] See p. 57. [239] See pp. 100-102, 104 f. [240] See pp. 108 ff. [241] See pp. 115 f. [242] See pp. 112 f. [243] See pp. 135 ff. [244] See also p. 151. [245] See pp. 28 f. [246] See the comment of von der Leyen, Arch. j. d. St. d. n. Spr. cxiv. 12. [247] ii. 136. [248] ii. 121. The story, however, belongs to the domain of general literature. [249] See A. Wiedemann, Die Toten und ihre Reiche im Glauben der alten Aegypter, p. 21 (Der alte Orient, ii, 1900). [250] Zend-Avesta, Vendidad, chaps, v. xii. [251] x. 18. 1. [252] Iliad, xxiii. 71 ff. [253] ix. 32. [254] See pp. 26 f. [255] Ed. Bartsch, xviii. st. 910 and 911. [256] P. 27. [257] P. 28. [258] Traditions et superstitions de la Haute-Bretagne, 1882, i. 238 f. [259] MacCulloch, Guernsey Folk Lore, 1903, pp. 283 f. [260] See W. Crooke in Folk-Lore, xiii. 280-283. [261] Book iii. w. 4726 ff. of the whole poem (2nd ed. J. Small, 1883, E. E. T. S. orig. ser. 11, p. 153). [262] Annamite is an exception, but it cannot be regarded as having any organic connection with the cycle. [263] See Heidelberger Jahrbuecher, 1868, p. 449. [264] Ruling out Simonides, of course, as not clearly belonging to the cycle. [265] Siberian, it will be remembered, is of the same type as Tobit. [266] See Hertz, pp. 151-155. [267] For examples, see Hertz, pp. 106-115. [268] It is not clear whether she was actually divided in the primitive forms, or merely threatened. In either case the union would take place as stated.