The Grateful Dead: The History of a Folk StoryGerould, Gordon Hall
General
The Grateful Dead: The History of a Folk Story
Gerould, Gordon Hall
Dead -- Folklore; Folk literature -- Themes, motives; Grateful dead (Tale)
This variant, even in what is probably a mutilated state, is strikingly
similar to Irish I. in such details as the means used to follow the
lady, and the tasks imposed upon the suitor. Indeed, the fact that
the adventures take place in Wales might lead one to suppose that
the story in this form was Celtic, were not the knowledge of it so
persistent in England also. Several features are obscured, at least
in the form from which I cite. Though the burial of the dead is given
clearly enough, and the fact that the lady is possessed is insisted on,
the prince is kind to an old woman as well as to a dead man, and Jack
is certainly not understood to be a ghost. All mention of an agreement
between the companions, and of the means taken to free the heroine
from her possession by dividing her or flogging her, has likewise
disappeared. However, the correspondence both in outline and in detail
with Irish I. is sufficient to establish the position of the variant.
In the Old Wives' Tale the theme of The Grateful Dead is imbedded in
such a mass of folk-lore and folk-tales that it is quite impossible
to restore adequately the narrative as Peele found it. He treated the
story as a literary artist, of course, modifying and adding details to
suit the scheme of his play. The outline of the story, as Peele gives
it, is as follows: A king, or a lord, or a duke, has a daughter as
white as snow and as red as blood, who is carried off by a conjurer
in the form of a dragon. Her two brothers set forth to seek her,
and by a cross meet an old man named Erestus, who calls himself the
White Bear of England's Wood. He, they learn, has been enchanted by
the conjurer, and is a man by day and a bear by night. He tells them
of his own troubles, and gives them good advice. Later he is met by
the wandering knight Eumenides, who likewise is seeking the lady
Delia and is counselled:
"Bestowe thy almes, give more than all,
Till dead men's bones come at thy call."
Eumenides pays all his money except three farthings to bury the body
of Jack, while the conjurer compels Delia to goad her brothers at the
work to which he has set them. Eumenides is overtaken by the ghost of
Jack, who becomes his servant, or "copartner," provides him with money,
and slays the conjurer while invisible, thus breaking the spell of all
the enchanted persons. Jack then demands his half of Delia, refuses
to take her whole, and, when Eumenides prepares to cut her in twain,
explains that he has asked this only as a trial of constancy. He
quickly disappears.
Public-domain text, read in full here on John Shaqi.
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