The Grateful Dead: The History of a Folk StoryGerould, Gordon Hall
General
The Grateful Dead: The History of a Folk Story
Gerould, Gordon Hall
Dead -- Folklore; Folk literature -- Themes, motives; Grateful dead (Tale)
Jean de Calais VIII., though like VI. from a Breton source, differs
from all the other variants, chiefly in transposing the burial and the
ransom. Jean Carre, sent out by his godmother as a sea-captain, ransoms
an English princess with her maid, and marries the former. After two
years, when a son has been born to them, Jean goes on another voyage,
and adorns the stern of his vessel with portraits of his wife, the
child, and the maid, which he is begged to show while anchored at
London. He does so, and is received by the king as a son-in-law. One
day he sees a poor debtor's body dragged along the street, pays the
debts, and has it buried. He then sets out with a fleet to seek his
wife, and is cast overboard by a Jew, who is the pilot; but he is
saved by a supernatural man, who carries him to a green rock in the
sea. The princess refuses to go to England when the fleet arrives, and
is wooed by the Jew so persistently that after two years she promises
him marriage. At this juncture Jean, who has been asleep during the
whole interval, is awakened by his rescuer and carried over the sea,
where the man explains that he is the ghost of the debtor. Jean is
first recognized by his little son, the Jew is burned by the gendarmes,
and all ends well.
The transposition mentioned above is clearly a change due to the
individual narrator or some local predecessor, since everywhere else
the burial takes place before the ransom. The mention of a Jew as
traitor is also peculiar and unreasonable, since no motive for his
action appears until later, and then incongruously. The variant is
likewise defective in not having any bargain between the ghost and
the hero. In other respects it is normal save in minor details. As
in V., the heroine is made an English princess, which occurs nowhere
else. On the whole the version is picturesque, but defective.
Jean de Calais IX. is unique in certain features, though in most
respects normal. It is from Asturia in Spain. Juan de Calais goes
out into the world to seek his fortune with a single peseta as his
store. This he gives to bury a corpse, and proceeds. In a certain
kingdom he attracts the notice of a princess, who marries him after
considerable opposition. When the wedding is over, he takes his
wife to seek his father's blessing, but is cast off the ship by a
former suitor of the lady, her cousin. He is carried to an island by
invisible hands, where he lives until a phantom bargains to take him
to court for half of what he gets by his marriage. He arrives on the
day of the princess's wedding. He is recognized by the king, who puts
to his guests a parable of an old key found just when a new one has
been made, while the suitor flees. On the following night, when Juan
is dejected at the thought of giving up half his son, the phantom
appears and releases him from his agreement, explaining its identity.
Public-domain text, read in full here on John Shaqi.
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