The grateful elephant : $b And other stories translated from the PāliBurlingame, Eugene Watson
Religion
The grateful elephant : $b And other stories translated from the Pāli
Burlingame, Eugene Watson
Buddhist legends
“Here, Sire, a certain ogre, ill-favored, dwarfish, sits in your seat.
Thereat, Sire, the gods of the Thirty-three are annoyed, offended,
indignant: ‘O how wonderful, O how marvelous, that this ogre,
ill-favored, dwarfish, should sit in the seat of Sakka king of gods!’
The more, Sire, the gods of the Thirty-three become annoyed, offended,
indignant, the more does that ogre become handsome and pleasing to look
upon and gracious. For, Sire, of a surety he must be an anger-eating
ogre!”
Thereupon, monks, Sakka king of gods approached that anger-eating ogre.
And having approached, he adjusted his upper robe so as to cover one
shoulder only, touched his right kneepan to the ground, bent his joined
hands in reverent salutation before that anger-eating ogre, and thrice
proclaimed his name: “Sire, I am Sakka king of gods! Sire, I am Sakka
king of gods! Sire, I am Sakka king of gods!”
The more, monks, Sakka king of gods proclaimed his name, the more did
that ogre become ill-favored and dwarfish. And having become more
ill-favored and dwarfish, he then and there disappeared.
Then, monks, Sakka king of gods sat down in his own seat, and appealing
to the gods of the Thirty-three, uttered at that time the following
stanzas:
I am not easily vexed in spirit,
I am not easily led into a turning,
I do not cherish anger long, be sure;
Anger has no abiding-place in me.
I speak no harsh words in anger,
I do not praise my own virtues,
I restrain myself,
Intent on my own good.
_12. The Patient Woman._
_Patient is as patient does._
Majjhima i. 125-126.
On a certain occasion the Exalted One addressed the monks as follows:
“Monks, put away evil; devote yourselves to good works: so shall
you obtain increase, growth, development, in this Doctrine and
Discipline.”
In olden times, in this very city of Sāvatthi, lived a house-mistress
named Vedehikā. Of Mistress Vedehikā prevailed the following excellent
reputation: “Gentle is Mistress Vedehikā, meek is Mistress Vedehikā,
tranquil is Mistress Vedehikā.” And Mistress Vedehikā had a servant
named Blackie who was capable and industrious and performed her duties
well.
Now to Servant Blackie occurred the following thought: “Of my lady
mistress prevails the following excellent reputation: ‘Gentle is
Mistress Vedehikā, meek is Mistress Vedehikā, tranquil is Mistress
Vedehikā.’ But has her ladyship, in point of fact, an inward temper
which she does not reveal, or has she not? Or is it solely because I
have performed these duties well that her ladyship does not reveal an
inward temper which, in point of fact, she does possess;--not because
she does not possess it? Suppose I were to test her ladyship!”
Public-domain text, read in full here on John Shaqi.
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