The grateful elephant : $b And other stories translated from the PāliBurlingame, Eugene Watson
Religion
The grateful elephant : $b And other stories translated from the Pāli
Burlingame, Eugene Watson
Buddhist legends
“For, monks, to living beings in the form of animals, begging is said
to have been offensive, hinting is said to have been offensive. How
much more so must it be to human beings!”
_B. Uncanonical version._
Jātaka 258: ii. 283-286.
On a certain occasion the Exalted One reproved the monks for begging.
Said he: “Monks, begging is offensive even to dragons, though the
World of Dragons wherein they dwell is filled to overflowing with the
Seven Jewels. How much more so must it be to human beings, from whom
it is as difficult to wring a penny as it is to skin a flint!” So
saying, he related the following Story of the Past:
In times past, when Brahmadatta ruled at Benāres, the Future Buddha was
reborn in a Brahman household of great wealth. When he was old enough
to walk and could run hither and thither, another being of merit also
received a new existence as his brother. When both brothers reached
manhood, their mother and father died. In agitation of heart over
their death, both brothers adopted the life of ascetics, and building
leaf-huts on the bank of the Ganges, took up their residence there. The
older brother’s hut was up the Ganges; the younger brother’s hut was
down the Ganges.
Now one day a dragon-king named Jewel-neck came forth from the World
of Dragons, walked along the bank of the Ganges disguised as a Brahman
youth, came to the hermitage of the younger ascetic, bowed, and sat
down on one side. The dragon-king and the younger ascetic greeted each
other in a cordial manner, and became fast friends and inseparable
companions.
Every day Jewel-neck would come to the hermitage of the younger ascetic
and sit down and talk and converse with him. When it was time for him
to go, out of affection for the ascetic he would lay aside his human
form, encircle the ascetic with his coils, and embrace him, holding his
huge hood over his head. Having remained in this position for a time,
and having dispelled his affection, he would unwind his body, bow to
the ascetic, and go back again to his own abode.
The ascetic, for fear of him, became lean, dried-up, pale, yellow as
ever was yellow, his body strewn with veins. One day he went to visit
his brother. The latter asked him: “Why are you lean, dried-up, pale,
yellow as ever was yellow, your body strewn with veins?” He told him
the facts. The older ascetic asked: “But do you or do you not wish that
dragon never to come back again?” The younger ascetic said: “I do not.”
“But when that dragon-king comes to your hermitage, what ornament does
he wear?” “A jewel.”
Public-domain text, read in full here on John Shaqi.
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