Bohemianism -- Fiction; City and town life -- Fiction; Young women -- Fiction
Within a short time Thurley became both unconscious and disinterested
as to her own change of heart. For she discovered that here was an
opportunity to study first hand and in unsuspected fashion the war
madness which was taking its toll of house-and-garden folk destined to
do their bit by stay-at-home effort. The news that Dan had a commission
did not surprise her beyond a certain pride, almost as if she had been
instrumental in her arguments for his going. She thought that Lorraine
probably cried a little and tried to convince Dan his duty lay at home
because of the boy; she could picture Lorraine’s distressed, pretty self
as she coaxed Dan not to go “and get killed” and Dan’s sentimental side
warring with his manhood. At any rate he had gone, so Betsey told her,
watching Thurley’s face for some evidence as to her state of feeling.
Also he was making the very best first lieutenant in the army—for was he
not the first commissioned officer from the Corners?
There had been a quota of village lads, some of whom Thurley remembered,
who had gone and there was a fudge club organized by the village maidens
which yielded weekly so many pounds of sugary delight to be forwarded to
the training camps. The social club was a Red Cross center, the lodge
rooms were forwarding station for garments and relief funds, no corner
of the town but what had scrambled personal possessions into a corner to
make way for impersonal duties.
As Thurley saw these evidences in even the shut-in hamlet, she reproached
herself for having mere visions of a time far ahead when America should
win the violet crown, the time when the future generations would recite
in history the events of the war of wars and then say with as much
assertion as they told of the enemy’s defeat, “A renaissance in art
was noted in America during the reconstruction period, art was placed
on a more permanent, moral basis, there was a widecut destroying and
discouragement of all pursuits and achievements which did not conform to
a high moral and spiritual idea. For the first time in the history of the
world, our people demanded of artists more than their work, they demanded
a conforming to moral law so that the number of art workers became fewer
and the public was relieved of superfluous art intriguers whose influence
was a menace.” So would the children recite and when the teacher would
ask: “Who inspired this great movement?” their answer would be, “Bliss
Hobart, he named it the violet crown—the crown for supremacy, violet as
the eccelesiastics interpret it—for humility.”
Public-domain text, read in full here on John Shaqi.
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