"I am one of the--what is it you called, them--bums of whom we talk. I
try to do what is within my power, within my strength-lest I, too,
become discouraged, lest I, too, fall again--and not get up."
"I have not seen you about anywhere," said Keith, puzzled by this
speech.
"I do not go anywhere; I should be eaten. You do not understand me, and
I am a poor host to talk in riddles. I am a philosopher, not a man of
action; egotist, not an egoist; one who cannot swim in your strong
waters. As I said, one of that same class whom your bounty helped this
evening."
"Good Lord, man!" cried Keith, looking about the little room. "You're
not in want?"
Krafft laughed gently.
"In your sense, no. I have my meals. Enough of me. Go, and think of
what I say."
Keith did so, and the result was the first organized charity in San
Francisco. Since 1849 men had always been exceptionally generous in
responding to appeals for money. Huge sums could easily be raised at
any time. Hospitals and almshouses dated from the first. But having
given, these pioneers invariably forgot. The erection of the buildings
cost more than they should, and management being venal, conditions soon
became disgraceful. Alms reached the professional pauper. The miner or
immigrant, diseased, discouraged, out of luck, more often died--either
actually or morally.
So much had this first interview caught his interest that Keith dropped
in on his new acquaintance quite often. It soon became evident that
Krafft lived in what might be called decent poverty. The one fine
rig-out in which he made his public appearances was most carefully
preserved. Indoors he always promptly assumed a dressing-gown, a skull
cap with a gold tassel, and his great porcelain pipe. His meals he
cooked for himself. Never did he leave his house until about three
o'clock. Then, spick and span, exquisitely appointed, he sauntered
forth swinging his malacca cane. After a promenade of several hours he
returned again to his dressing-gown, his porcelain pipe, and his books.
Keith enjoyed hugely his detached, reflective, philosophical,
spectator-of-life conversation. They talked on many subjects besides
sociology. At his fourth visit Krafft made a suggestion.
"You shall come with me and see," said he.
Public-domain text, read in full here on John Shaqi.
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