The Great Acceptance: The Life Story of F. N. CharringtonThorne, Guy
History
The Great Acceptance: The Life Story of F. N. Charrington
Thorne, Guy
Charrington, Fredk. N. (Frederick Nicholas), 1850-1936; Poor -- England -- London
"It is overwhelming to think of the vastness of the
harvest-field, when compared with the indolence,
indifference and unwillingness on the part of the most
so-called Christians, to become, even in a moderate degree,
labourers in the same. I take the rebuke to myself.... To
enjoy the blessings and happiness God gives, and never to
stretch out a helping hand to the poor and wicked, is a most
horrible thing. When we come to die, it will be awful for
us, if we have to look back on a life spent purely on self,
but--believe me--if we are to spend our lives otherwise, we
must make up our minds to be thought 'odd' and 'eccentric'
and 'unsocial' and to be sneered at and avoided.
"For instance, how 'odd' and 'unsocial' of my heroic friend
(Mr. Charrington) to live in this dirty, smoky East End all
the year round, and instead of dining out with his friends
and relations, to go night after night to minister to the
poor and wretched!... But I like to live with him and to
watch the workings of the mighty hand of God and to catch a
spark of the fire of zeal which burns within him, in order
that I may be moved to greater willingness and earnestness
in the noblest cause which can occupy the thoughts of a man.
This is immeasurably better than spending my afternoons in
calling on people, my evenings in dinners and balls, and my
mornings in bed.... The usual centre is Self, the proper
centre is God. If, therefore, one lives for God, one is out
of centre or eccentric, with regard to the people who do
not."
In 1884 Mr. Keith-Falconer was married at Trinity Church, Cannes, to
Miss Gwendoline Bevan, daughter of Mr. R. C. L. Bevan, of Trent Park,
Hertfordshire. Mr. Charrington was present upon this occasion, and
acted as "best man" to his friend.
In 1885, together with his young wife, he sailed for Aden, resolving
to take up missionary work there, being peculiarly fitted for it owing
to his intimate acquaintance with Oriental languages. I am not going
to expatiate upon his life and work there. I am writing the biography
of his friend. In 1887 he passed away, and was reverently laid to rest
in the wild and dreary cemetery there, far from home and those he
loved, yet among those for whom he laboured, and for whom he counted
no loss too great, if only he might win them for Christ.
I may quote, perhaps, those words from _The Pilgrim's Progress_, which
describe the death of Valiant-for-Truth.
"'My sword I give to him that shall succeed me in my pilgrimage, and
my courage and skill to him that can get it. My marks and scars I
carry with me, to be a witness for me, that I have fought His battles,
Who will now be my Rewarder.'... So he passed over, and all the
trumpets sounded for him on the other side."
Public-domain text, read in full here on John Shaqi.
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