The great betrayal (La trahison des clercs)Benda, Julien
Philosophy
The great betrayal (La trahison des clercs)
Benda, Julien
Intellectuals; Nationalism; Philosophy, Modern
I shall go further and say that even if an examination of the past
could lead to any valid prediction concerning man’s future, that
prediction would be the contrary of reassuring. People forget that
Hellenic rationalism only really enlightened the world during seven
hundred years, that it was then hidden (this _a minima_ verdict will
be granted me) for twelve centuries, and has begun to shine again for
barely four centuries; so that _the longest period of consecutive time
in human history on which we can found inductions is, upon the whole,
a period of intellectual and moral darkness_. Looking at history, we
may say in a more synthetic manner that, with the exception of two or
three very short, luminous epochs whose light, like that of certain
stars, lightens the world long after they are extinct, humanity lives
generally in darkness; while literatures live generally in a state of
decadence and the organism in disorder. And the disturbing thing is
that humanity does not seem to mind these long periods of cave-dwelling.
To come back to the realism of my contemporaries and their contempt
for a disinterested existence, I must add that my mind is sometimes
haunted by a dreadful question. I wonder whether humanity, by adopting
this system to-day, has not discovered its true law of existence and
adopted the true scale of values demanded by its essence? The religion
of the spiritual, I said just now, seems to me a lucky accident in
man’s history. I shall go further, and say it seems to me a paradox.
The obvious law of human substance is the conquest of things and the
exaltation of the impulses which secure this conquest. Only through an
amazing abuse were a handful of men at desks able to succeed in making
humanity believe that the supreme values are the good things of the
spirit. To-day humanity has awakened from this dream, knows its true
nature and its real desires, and utters its war-cry against those who
for centuries have robbed it of itself. Instead of waxing indignant at
the ruin of their domination, would it not be more reasonable for these
usurpers (if there are any left) to wonder that it lasted so long?
Orpheus could not aspire to charm the wild beasts with his music until
the end of time. However, one could have hoped that Orpheus himself
would not become a wild beast.
Public-domain text, read in full here on John Shaqi.
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