The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IVMackintosh, Charles Henry
Religion
The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IV
Mackintosh, Charles Henry
Theology
Here a new scene opens to us, and we are called to witness the dawning
of a new day upon Levi; a day, moreover, which may justly lead us to
anticipate great things. It is true we get him here likewise with his
sword by his side, but, oh, for what a different purpose, and in what
a different cause! It is not now in anger and self-will slaying a man,
but in holy jealousy and care for the honor of the Lord God of Israel,
and in simple obedience to His command; and although this may, and
will, lead to the very cutting off of a brother, a son, or a friend,
Levi cares not; for the word is, "Consecrate yourselves to the Lord,
that He may bestow upon you a blessing." This was enough for Levi; and
although by nature he was vile and utterly unfit either for the
fellowship or service of God, yet is he now the foremost in jealous
vindication of His holy name and worship against those who would seek
to "turn their glory into the similitude of an ox that eateth grass."
Nor is Levi now seen "_joined_" with his brother Simeon--no, he might
join in league with him in the days of his wickedness for the
perpetration of deeds of blood; but here, as I before observed, we get
the opening of a new scene, and therefore he is seen "joined" with the
Lord and His servant Moses for the execution of righteous judgment
upon idolatry.
And henceforth, in following the footsteps of Levi, we shall find
that, instead of being "swift to shed blood," they are to be "swift"
in following the movements of the cloud, and "swift" in performing the
service of the tabernacle.
It would, of course, be quite foreign to our subject to dwell upon the
sad and humbling scene that called out the above act of service on the
part of Levi. Suffice it to say that it was, as we know, on the part
of Aaron and the camp, a ceasing to exercise faith in the fact that
Moses was _alive_ in the presence of God for them. The consequence of
which was an entire forgetfulness of the mighty Hand and stretched out
Arm that had brought them up out of the land of Egypt, and of their
present position _in the wilderness_; hence, as might be expected,
"the people _sat down to eat and drink_ and rose up to play." May the
Lord preserve us from like forgetfulness; and, seeing "those things
were written for our admonition," may we be truly admonished thereby
not to "lust after evil things."
We shall now pass on to the next scripture, where we get the Lord's
own thoughts upon the above act of service, namely,
DEUTERONOMY xxxiii. 8-11.
Public-domain text, read in full here on John Shaqi.
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