The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IVMackintosh, Charles Henry
Religion
The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IV
Mackintosh, Charles Henry
Theology
Here was Gershon's work, to carry through the waste and howling
wilderness the tabernacle and its coverings. This was indeed _true
Levite service_, but it was most blessed service, and its antitype in
the Church now is what we should much seek after, because it is that
which alone puts the Christian into his right place in the world,
i.e., the place of a STRANGER. There could be but little
attractiveness in the rams' skins and badgers' skins; but, little as
there was, it was, nevertheless, the high privilege of the Gershonite
to take them all up and bear them cheerfully on his shoulders across
the trackless sands. What, then, are we to understand by the covering
of the tabernacle? I believe, in a word, it shadowed out the character
of the Lord Jesus Christ. It was that which would meet the eye. There
might be, and were, other services among the Levites of a very blessed
nature, but surely it was most elevated service to carry through the
desert that which so strikingly prefigured the character of Christ.
This is what makes the saint "a stranger" (as the name Gershon
imports) in the world. If we are walking in _the manifestation of the
character of the Lord Jesus_, and in so doing realize our place as _in
the wilderness_, we may rest assured it will impart a very decided
tone of strangership to our character in the world. And oh, would that
we knew much more of this. The Church has laid down the rams' skins
and badgers' skins, and with them the Gershonite character: in other
words, the Church has ceased to walk in the footsteps of her rejected
Lord and Master, and the consequence has been that instead of being
the wearied and worn stranger, as she should be, treading the parched
and sterile desert, with the burden on the shoulders, she has settled
herself down in the green places of the world and made herself at
home. But there was another feature of the stranger character shadowed
out in the curtain, viz., _anticipation_. This was most blessed--God
dwelling in curtains showed plainly that neither God nor the ark of
His strength had found a resting-place, but were _journeying on_
towards "_a rest that remained_."
Public-domain text, read in full here on John Shaqi.
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