The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IVMackintosh, Charles Henry
Religion
The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IV
Mackintosh, Charles Henry
Theology
What, then, is needed? Simply this, the knowledge of the love of God,
and of the precious gift which that love has bestowed. This is the
eternal groundwork of all. Love, and the gift of love. For, be it
observed and ever remembered, that God's love could never have reached
us save through the medium of that gift. God is holy, and we are
sinful. How could we come near Him? How could we dwell in His holy
presence? How could sin and holiness ever abide in company?
Impossible. Justice demands the condemnation of sin; and if love will
save the sinner, it must do so at no less a cost than the gift of the
only-begotten Son. Darius loved Daniel, and labored hard to save him
from the lions' den; but his love was powerless because of the
unbending law of the Medes and Persians. He spent the night in sorrow
and fasting. He could weep at the mouth of the den; but he could not
save his friend. His love was not mighty to save. If he had offered
himself to the lions instead of his friend, it would have been morally
glorious; but he did not. His love told itself forth in unavailing
tears and lamentations. The law of the Persian kingdom was more
powerful than the love of the Persian king. The law, in its stern
majesty, triumphed over an impotent love which had nothing but
fruitless tears to bestow upon its object.
But the love of God is not like this--eternal and universal praise to
His name! His love is mighty to save. It _reigns_ through
righteousness. How is this? Because "God _so_ loved the world that He
gave His only-begotten Son." The law had declared in words of awful
solemnity, "The soul that sinneth it shall die." Was this law less
stern, less majestic, less stringent, than the law of the Medes and
Persians? Surely not. How then, was it to be disposed of? It was to be
magnified and made honorable, vindicated and established. Not one jot
or tittle of the law could ever be set aside. How, then, was the
difficulty to be solved? Three things had to be done: the law had to
be magnified; sin condemned; the sinner saved. How could these grand
results be reached? We have the answer in two bold and vivid lines
from one of our own poets--
"On Jesus' cross this record's graved,
Let sin be damned, and sinners saved."
Public-domain text, read in full here on John Shaqi.
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