The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IVMackintosh, Charles Henry
Religion
The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IV
Mackintosh, Charles Henry
Theology
Our Lord preached repentance, and He commanded His apostles to preach
it; and they did so constantly. Harken to Peter on the day of
Pentecost. "Then Peter said unto them, Repent, and be baptized, every
one of you, in the name of Jesus Christ, for the remission of sins,
and ye shall receive the gift of the Holy Ghost." And again, "Repent
ye, therefore, and be converted, that your sins may be blotted out
when the times of refreshing shall come from the presence of the
Lord." Harken to Paul also, as he stood on Mars' Hill, at Athens: "But
now _God commandeth all men everywhere_ to repent; because He hath
appointed a day in which He will judge the world in righteousness, by
that Man whom He hath ordained; whereof He hath given assurance unto
all men, in that He hath raised Him from the dead." So also, in his
touching address to the elders of Ephesus, he says, "I kept back
nothing that was profitable, (blessed servant!) but have showed you,
and have taught you publicly, and from house to house, testifying both
to the Jews, and also the Greeks, _repentance toward God_, and faith
toward our Lord Jesus Christ." And again, in his address to king
Agrippa, he says, "Whereupon, O king Agrippa, I was not disobedient
unto the heavenly vision, but showed first unto them of Damascus, and
at Jerusalem, and throughout all the coasts of Judea, and then to the
Gentiles, that _they should repent_, and turn to God, and _do works
meet for repentance_."
Now, in the face of this body of evidence--with the example of our
Lord and His apostles so fully and clearly before us--may we not very
lawfully inquire whether there is not a serious defect in much of our
modern preaching? Do we preach repentance as we ought? Do we assign
to it the place which it gets in the preaching of our Lord, and of His
early heralds? It is vanity and folly, or worse, to talk about its
being legal to preach repentance, to say that it tarnishes the lustre
of the gospel of the grace of God to call upon men dead in trespasses
and sins to repent, and do works meet for repentance. Was Paul legal
in his preaching? Did he not preach a clear, full, rich, and divine
gospel? Have we got in advance of Paul? Do we preach a clearer gospel
than he? How utterly preposterous the notion! Well, but he preached
repentance. He told his hearers that "God now commandeth all men
everywhere to repent." Does this mar the gospel of the grace of God?
Does it detract from its heavenly fulness and freeness? As well might
you tell a farmer that it lowered the quality of his grain to plough
the fallow ground before sowing.
Public-domain text, read in full here on John Shaqi.
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