The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IVMackintosh, Charles Henry
Religion
The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IV
Mackintosh, Charles Henry
Theology
Paul received his own special commission, of which he gives a very
beautiful statement in his address to Agrippa, in Acts xxvi.,
"Whereupon, as I went to Damascus, with authority and commission from
the chief priests,"--what a different "commission" he received ere he
entered Damascus!--"at midday, O king, I saw in the way a light from
heaven, above the brightness of the sun, shining round about me and
them which journeyed with me. And when we were all fallen to the
earth, I heard a voice speaking unto me, and saying in the Hebrew
tongue, Saul, Saul, why persecutest thou Me? it is hard for thee to
kick against the pricks. And I said, Who art thou, Lord? And He said,
I am Jesus, whom thou persecutest." Here the glorious truth of the
intimate union of believers with the glorified Man in heaven, though
not stated, is beautifully and forcibly implied. "But rise, and stand
upon thy feet, for I have appeared unto thee for this purpose, to make
thee a minister and a witness both of these things which thou hast
seen, and of those things in the which I will appear unto thee;
delivering thee from the people and the Gentiles, unto whom now I send
thee, to open their eyes, and to turn them from darkness to light, and
from the power of Satan unto God, that they may receive remission of
sins" (the same word as in the commission to the twelve in Luke xxiv.)
"and inheritance among them which are sanctified, by faith that is in
Me."[18]
[18] "By faith" is connected with remission of sins and inheritance
among the sanctified.
What depth and fulness in these words! What a comprehensive statement
of man's condition! What a blessed presentation of the resources of
divine grace! There is a very remarkable harmony between this
commission to Paul and that to the twelve in Luke xxiv. It will
perhaps be said there is nothing about repentance. True, the word does
not occur; but we have the moral reality, and that with singular force
and fulness. What mean the words, "_To open their eyes?_" Do they not
most certainly involve the discovery of our condition? Assuredly. A
man who has his eyes opened is brought to the knowledge of himself,
the knowledge of his condition, the knowledge of his ways; and this is
true repentance. It is a wonderful moment in a man's history when his
eyes are opened. It is the grand crisis, the momentous epoch, the one
turning-point. Till then he is blind--morally and spiritually blind.
He cannot see a single divine object. He has no perception of anything
pertaining to God, to Christ, to heaven.
Public-domain text, read in full here on John Shaqi.
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