The more we ponder the question now before us--and we have pondered it a good deal--the more we are convinced that the true secret of all the error, confusion and perplexity in which so many are involved in reference to it will be found in the fact that they do not clearly understand death and resurrection--the new birth--the new creation. Were this grand truth only laid hold of in power it would make all clear as to the state of the conscience. So long as I am seeking to tranquilize my conscience by efforts after self-improvement, so long I must be either miserable or self-deceived. It does not matter in the least what means I adopt in carrying on the process; the issue must be one and the same. If I attempt to take up the profession of Christianity for the purpose of bettering _self_--improving nature or mending my condition in the old creation--I must be a total stranger to the bliss of a perfect conscience. "All flesh is as grass." The old creation lies under the withering influences of sin and its curse. A risen Christ is the Head of the new creation--"the beginning of the creation of God"--"the first-begotten from among the dead" (εκ των νεκρων). Here in very deed is perfection for the conscience. What more do I want? I see the One who hung upon the cross, charged with the full weight of all my sins, now crowned with glory and honor at the right hand of God, amid the full blaze of heaven's majesty. What can be added to this? Do I want ordinances, rites, ceremonies, or sacraments? Surely not. I dare not add aught to the death and resurrection of the eternal Son of God. The ordinances of baptism and the Lord's Supper symbolize and celebrate that grand reality; and, so far, they are precious to the Christian--most precious. But when, instead of being used to symbolize and celebrate death and resurrection, they are used to displace it,--used as patches upon the old creation, as crutches for the old man,--they must be regarded as a snare, a curse, from which may the Lord deliver the souls of His people! We would fain dwell upon this our first point because of its immense importance in this day of ordinances, traditionary religion, and self-improvement. We should like to ponder it--to elaborate, illustrate and enforce it--in order that the reader may get a clear, full, bold grasp of it. But we look to God the Holy Ghost to do His own work in this matter; and if He will graciously bring the heart under the power of the truth which has been so feebly unfolded, then indeed will there be both ability and leisure to look at the second great aspect of Christian perfection, namely, PERFECTION AS TO THE OBJECT OF THE HEART.