The Great Controversy Between Christ and SatanWhite, Ellen Gould Harmon
ReligionComparative
The Great Controversy Between Christ and Satan
White, Ellen Gould Harmon
Good and evil; Seventh-Day Adventists -- Doctrines; Spiritual direction
At Erfurt, Luther was received with honor. Surrounded by admiring crowds,
he passed through the streets that he had often traversed with his
beggar’s wallet. He visited his convent cell, and thought upon the
struggles through which the light now flooding Germany had been shed upon
his soul. He was urged to preach. This he had been forbidden to do, but
the herald granted him permission, and the friar who had once been made
the drudge of the convent, now entered the pulpit.
To a crowded assembly he spoke from the words of Christ, “Peace be unto
you.” “Philosophers, doctors, and writers,” he said, “have endeavored to
teach men the way to obtain everlasting life, and they have not succeeded.
I will now tell it to you.... God has raised one Man from the dead, the
Lord Jesus Christ, that He might destroy death, extirpate sin, and shut
the gates of hell. This is the work of salvation.... Christ has
vanquished! this is the joyful news; and we are saved by His work, and not
by our own.... Our Lord Jesus Christ said, ‘Peace be unto you; behold My
hands;’ that is to say, Behold, O man! it is I, I alone, who have taken
away thy sin, and ransomed thee; and now thou hast peace, saith the Lord.”
He continued, showing that true faith will be manifested by a holy life.
“Since God has saved us, let us so order our works that they may be
acceptable to Him. Art thou rich? let thy goods administer to the
necessities of the poor. Art thou poor? let thy services be acceptable to
the rich. If thy labor is useful to thyself alone, the service that thou
pretendest to render unto God is a lie.”(208)
The people listened as if spellbound. The bread of life was broken to
those starving souls. Christ was lifted up before them as above popes,
legates, emperors, and kings. Luther made no reference to his own perilous
position. He did not seek to make himself the object of thought or
sympathy. In the contemplation of Christ, he had lost sight of self. He
hid behind the Man of Calvary, seeking only to present Jesus as the
sinner’s Redeemer.
As the Reformer proceeded on his journey, he was everywhere regarded with
great interest. An eager multitude thronged about him, and friendly voices
warned him of the purpose of the Romanists. “They will burn you,” said
some, “and reduce your body to ashes, as they did with John Huss.” Luther
answered, “Though they should kindle a fire all the way from Worms to
Wittenberg, the flames of which reached to heaven, I would walk through it
in the name of the Lord; I would appear before them; I would enter the
jaws of this behemoth, and break his teeth, confessing the Lord Jesus
Christ.”(209)
Public-domain text, read in full here on John Shaqi.
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