The Great Controversy Between Christ and SatanWhite, Ellen Gould Harmon
ReligionComparative
The Great Controversy Between Christ and Satan
White, Ellen Gould Harmon
Good and evil; Seventh-Day Adventists -- Doctrines; Spiritual direction
Calvin was still in Paris, preparing himself by study, meditation, and
prayer, for his future labors, and continuing to spread the light. At
last, however, suspicion fastened upon him. The authorities determined to
bring him to the flames. Regarding himself as secure in his seclusion, he
had no thought of danger, when friends came hurrying to his room with the
news that officers were on their way to arrest him. At the instant a loud
knocking was heard at the outer entrance. There was not a moment to be
lost. Some of his friends detained the officers at the door, while others
assisted the Reformer to let himself down from a window, and he rapidly
made his way to the outskirts of the city. Finding shelter in the cottage
of a laborer who was a friend to the reform, he disguised himself in the
garments of his host, and shouldering a hoe, started on his journey.
Traveling southward, he again found refuge in the dominions of
Margaret.(335)
Here for a few months he remained, safe under the protection of powerful
friends, and engaged as before in study. But his heart was set upon the
evangelization of France, and he could not long remain inactive. As soon
as the storm had somewhat abated, he sought a new field of labor in
Poitiers, where was a university, and where already the new opinions had
found favor. Persons of all classes gladly listened to the gospel. There
was no public preaching, but in the home of the chief magistrate, in his
own lodgings, and sometimes in a public garden, Calvin opened the words of
eternal life to those who desired to listen. After a time, as the number
of hearers increased, it was thought safer to assemble outside the city. A
cave in the side of a deep and narrow gorge, where trees and overhanging
rocks made the seclusion still more complete, was chosen as the place of
meeting. Little companies, leaving the city by different routes, found
their way hither. In this retired spot the Bible was read and explained.
Here the Lord’s supper was celebrated for the first time by the
Protestants of France. From this little church several faithful
evangelists were sent out.
Once more Calvin returned to Paris. He could not even yet relinquish the
hope that France as a nation would accept the Reformation. But he found
almost every door of labor closed. To teach the gospel was to take the
direct road to the stake, and he at last determined to depart to Germany.
Scarcely had he left France when a storm burst over the Protestants, that,
had he remained, must surely have involved him in the general ruin.
Public-domain text, read in full here on John Shaqi.
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