The Great Controversy Between Christ and SatanWhite, Ellen Gould Harmon
ReligionComparative
The Great Controversy Between Christ and Satan
White, Ellen Gould Harmon
Good and evil; Seventh-Day Adventists -- Doctrines; Spiritual direction
Francis I. had gloried in being a leader in the great movement for the
revival of learning which marked the opening of the sixteenth century. He
had delighted to gather at his court men of letters from every country. To
his love of learning and his contempt for the ignorance and superstition
of the monks was due, in part at least, the degree of toleration that had
been granted to the reform. But, inspired with zeal to stamp out heresy,
this patron of learning issued an edict declaring printing abolished all
over France! Francis I. presents one among the many examples on record
showing that intellectual culture is not a safeguard against religious
intolerance and persecution.
France by a solemn and public ceremony was to commit herself fully to the
destruction of Protestantism. The priests demanded that the affront
offered to high Heaven in the condemnation of the mass, be expiated in
blood, and that the king, in behalf of his people, publicly give his
sanction to the dreadful work.
The 21st of January, 1535, was fixed upon for the awful ceremonial. The
superstitious fears and bigoted hatred of the whole nation had been
roused. Paris was thronged with the multitudes that from all the
surrounding country crowded her streets. The day was to be ushered in by a
vast and imposing procession. “The houses along the line of march were
hung with mourning drapery, and altars rose at intervals.” Before every
door was a lighted torch in honor of the “holy sacrament.” Before daybreak
the procession formed, at the palace of the king. “First came the banners
and crosses of the several parishes; next appeared the citizens, walking
two and two, and bearing torches.” The four orders of friars followed,
each in its own peculiar dress. Then came a vast collection of famous
relics. Following these rode lordly ecclesiastics in their purple and
scarlet robes and jeweled adornings, a gorgeous and glittering array.
“The host was carried by the bishop of Paris under a magnificent canopy,
... supported by four princes of the blood.... After the host walked the
king.... Francis I. on that day wore no crown, nor robe of state.” With
“head uncovered, his eyes cast on the ground, and in his hand a lighted
taper,” the king of France appeared “in the character of a penitent.”(339)
At every altar he bowed down in humiliation, not for the vices that
defiled his soul, nor the innocent blood that stained his hands, but for
the deadly sin of his subjects who had dared to condemn the mass.
Following him came the queen and the dignitaries of state, also walking
two and two, each with a lighted torch.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account