Long before the persecution excited by the placards, the bold and ardent Farel had been forced to flee from the land of his birth. He repaired to Switzerland, and by his labors, seconding the work of Zwingle, he helped to turn the scale in favor of the Reformation. His later years were to be spent here, yet he continued to exert a decided influence upon the reform in France. During the first years of his exile, his efforts were especially directed to spreading the gospel in his native country. He spent considerable time in preaching among his countrymen near the frontier, where with tireless vigilance he watched the conflict, and aided by his words of encouragement and counsel. With the assistance of other exiles, the writings of the German Reformers were translated into the French language, and together with the French Bible, were printed in large quantities. By colporteurs, these works were sold extensively in France. They were furnished to the colporteurs at a low price, and thus the profits of the work enabled them to continue it. Farel entered upon his work in Switzerland in the humble guise of a schoolmaster. Repairing to a secluded parish, he devoted himself to the instruction of children. Besides the usual branches of learning, he cautiously introduced the truths of the Bible, hoping through the children to reach their parents. There were some who believed, but the priests came forward to stop the work, and the superstitious country people were roused to oppose it. “That cannot be the gospel of Christ,” urged the priests, “seeing the preaching of it does not bring peace, but war.”(345) Like the first disciples, when persecuted in one city he fled to another. From village to village, from city to city, he went, traveling on foot, enduring hunger, cold, and weariness, and everywhere in peril of his life. He preached in the market-places, in the churches, sometimes in the pulpits of the cathedrals. Sometimes he found the church empty of hearers; at times his preaching was interrupted by shouts and jeers; again he was pulled violently out of the pulpit. More than once he was set upon by the rabble, and beaten almost to death. Yet he pressed forward. Though often repulsed, with unwearying persistence he returned to the attack; and one after another, he saw towns and cities which had been strongholds of popery, opening their gates to the gospel. The little parish where he had first labored, soon accepted the reformed faith. The cities of Morat and Neuchâtel also renounced the Romish rites, and removed the idolatrous images from their churches.