The Great Controversy Between Christ and SatanWhite, Ellen Gould Harmon
ReligionComparative
The Great Controversy Between Christ and Satan
White, Ellen Gould Harmon
Good and evil; Seventh-Day Adventists -- Doctrines; Spiritual direction
Throughout Christendom, Protestantism was menaced by formidable foes. The
first triumphs of the Reformation past, Rome summoned new forces, hoping
to accomplish its destruction. At this time, the order of the Jesuits was
created, the most cruel, unscrupulous, and powerful of all the champions
of popery. Cut off from earthly ties and human interests, dead to the
claims of natural affection, reason and conscience wholly silenced, they
knew no rule, no tie, but that of their order, and no duty but to extend
its power.(349) The gospel of Christ had enabled its adherents to meet
danger and endure suffering, undismayed by cold, hunger, toil, and
poverty, to uphold the banner of truth in face of the rack, the dungeon,
and the stake. To combat these forces, Jesuitism inspired its followers
with a fanaticism that enabled them to endure like dangers, and to oppose
to the power of truth all the weapons of deception. There was no crime too
great for them to commit, no deception too base for them to practise, no
disguise too difficult for them to assume. Vowed to perpetual poverty and
humility, it was their studied aim to secure wealth and power, to be
devoted to the overthrow of Protestantism, and the reestablishment of the
papal supremacy.
When appearing as members of their order, they wore a garb of sanctity,
visiting prisons and hospitals, ministering to the sick and the poor,
professing to have renounced the world, and bearing the sacred name of
Jesus, who went about doing good. But under this blameless exterior the
most criminal and deadly purposes were often concealed. It was a
fundamental principle of the order that the end justifies the means. By
this code, lying, theft, perjury, assassination, were not only pardonable
but commendable, when they served the interests of the church. Under
various disguises the Jesuits worked their way into offices of state,
climbing up to be the counselors of kings, and shaping the policy of
nations. They became servants, to act as spies upon their masters. They
established colleges for the sons of princes and nobles, and schools for
the common people; and the children of Protestant parents were drawn into
an observance of popish rites. All the outward pomp and display of the
Romish worship was brought to bear to confuse the mind, and dazzle and
captivate the imagination; and thus the liberty for which the fathers had
toiled and bled was betrayed by the sons. The Jesuits rapidly spread
themselves over Europe, and wherever they went, there followed a revival
of popery.
Public-domain text, read in full here on John Shaqi.
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