The Great Controversy Between Christ and SatanWhite, Ellen Gould Harmon
ReligionComparative
The Great Controversy Between Christ and Satan
White, Ellen Gould Harmon
Good and evil; Seventh-Day Adventists -- Doctrines; Spiritual direction
These and other scriptures clearly proved to Miller’s mind that the events
which were generally expected to take place before the coming of Christ,
such as the universal reign of peace and the setting up of the kingdom of
God upon the earth, were to be subsequent to the second advent.
Furthermore, all the signs of the times and the condition of the world
corresponded to the prophetic description of the last days. He was forced
to the conclusion, from the study of Scripture alone, that the period
allotted for the continuance of the earth in its present state was about
to close.
“Another kind of evidence that vitally affected my mind,” he says, “was
the chronology of the Scriptures.... I found that predicted events, which
had been fulfilled in the past, often occurred within a given time. The
one hundred and twenty years to the flood (Gen. 6:3); the seven days that
were to precede it, with forty days of predicted rain (Gen. 7:4); the four
hundred years of the sojourn of Abraham’s seed (Gen. 15:13); the three
days of the butler’s and baker’s dreams (Gen. 40:12-20); the seven years
of Pharaoh’s (Gen. 41:28-54); the forty years in the wilderness (Num.
14:34); the three and a half years of famine (1 Kings 17:1);(529) ... the
seventy years’ captivity (Jer. 25:11); Nebuchadnezzar’s seven times (Dan.
4:13-16); and the seven weeks, threescore and two weeks, and the one week,
making seventy weeks, determined upon the Jews (Dan. 9:24-27),—the events
limited by these times were all once only a matter of prophecy, and were
fulfilled in accordance with the predictions.”(530)
When, therefore, he found, in his study of the Bible, various
chronological periods that, according to his understanding of them,
extended to the second coming of Christ, he could not but regard them as
the “times before appointed,” which God had revealed unto His servants.
“The secret things,” says Moses, “belong unto the Lord our God: but those
things which are revealed belong unto us and to our children
forever;”(531) and the Lord declares by the prophet Amos, that He “will do
nothing, but He revealeth His secret unto His servants the prophets.”(532)
The students of God’s word may, then, confidently expect to find the most
stupendous event to take place in human history clearly pointed out in the
Scriptures of truth.
Public-domain text, read in full here on John Shaqi.
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