The Great Controversy Between Christ and SatanWhite, Ellen Gould Harmon
ReligionComparative
The Great Controversy Between Christ and Satan
White, Ellen Gould Harmon
Good and evil; Seventh-Day Adventists -- Doctrines; Spiritual direction
At this time, when Luther so much needed the sympathy and counsel of a
true friend, God’s providence sent Melanchthon to Wittenberg. Young in
years, modest and diffident in his manners, Melanchthon’s sound judgment,
extensive knowledge, and winning eloquence, combined with the purity and
uprightness of his character, won universal admiration and esteem. The
brilliancy of his talents was not more marked than his gentleness of
disposition. He soon became an earnest disciple of the gospel, and
Luther’s most trusted friend and valued supporter; his gentleness,
caution, and exactness serving as a complement to Luther’s courage and
energy. Their union in the work added strength to the Reformation, and was
a source of great encouragement to Luther.
Augsburg had been fixed upon as the place of trial, and the Reformer set
out on foot to perform the journey thither. Serious fears were entertained
in his behalf. Threats had been made openly that he would be seized and
murdered on the way, and his friends begged him not to venture. They even
entreated him to leave Wittenberg for a time, and find safety with those
who would gladly protect him. But he would not leave the position where
God had placed him. He must continue faithfully to maintain the truth,
notwithstanding the storms that were beating upon him. His language was:
“I am like Jeremiah, a man of strife and contention; but the more their
threats increase, the more my joy is multiplied.... They have already
destroyed my honor and my reputation. One single thing remains; it is my
wretched body: let them take it; they will thus shorten my life by a few
hours. But as for my soul, they cannot take that. He who desires to
proclaim the word of Christ to the world, must expect death at every
moment.”(181)
The tidings of Luther’s arrival at Augsburg gave great satisfaction to the
papal legate. The troublesome heretic who was exciting the attention of
the whole world seemed now in the power of Rome, and the legate determined
that he should not escape. The Reformer had failed to provide himself with
a safe-conduct. His friends urged him not to appear before the legate
without one, and they themselves undertook to procure it from the emperor.
The legate intended to force Luther, if possible, to retract, or, failing
in this, to cause him to be conveyed to Rome, to share the fate of Huss
and Jerome. Therefore through his agents he endeavored to induce Luther to
appear without a safe-conduct, trusting himself to his mercy. This the
Reformer firmly declined to do. Not until he had received the document
pledging him the emperor’s protection, did he appear in the presence of
the papal ambassador.
Public-domain text, read in full here on John Shaqi.
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