When the news was brought to Pilate that Christ had died, it is said that "Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. And when he knew it of the centurion, he gave the body to Joseph" (Mark 15:44, 45). The women brought spices to anoint a dead body, not a half-dead Christ (Mark 16:1). The soldiers pronounced Him dead: "But when they came to Jesus, and saw that he was dead already, they brake not his legs" (John 19:33). Jesus Christ Himself, He who is the Truth, testifies to the fact that He had really died: Rev. 1:18--"I am he that liveth, and was dead." 2. THE FACT THAT CHRIST'S BODY WAS ACTUALLY RAISED FROM THE DEAD. The resurrection of Christ is not a spiritual resurrection, nor were his appearances to the disciples spiritual manifestations. He appeared to His disciples in a bodily form. The body that was laid in Joseph's tomb came forth on that first Easter morn twenty centuries ago. Some maintain that it is not vital to belief in the resurrection of Christ that we insist on a literal resurrection of the body of Jesus; all that we need to insist on is that Christ was ever afterwards known to be the victor over death, and that He had the power of an endless life. So it comes to pass that we have what is called an "Easter Message," as contrasted with an "Easter Faith" which believes in the literal resurrection of Jesus Christ from the dead. "Faith has by no means to do with the knowledge of the form in which Jesus lives, but only with the conviction that He is the living Lord."--_Harnack_ in _What is Christianity?_ According to this theory, belief in Christ's resurrection means nothing more than belief in the survival of the soul of Jesus--that somehow or other Jesus was alive, and lived with God, while His body yet saw corruption in the grave. We reply: This cannot be, for all the facts in the Gospel narratives contradict such a theory. Let us examine these narratives. a) We are Confronted by the Fact of an Empty Tomb. Matt. 28:6; Mark 16:6; Luke 24:3, 12; John 20:1, 2. The fact that the tomb was empty is testified to by competent witnesses --both friends and enemies: by the women, the disciples, the angels, and the Roman guards. How shall we account for the absence of the body of Jesus from the tomb? That it had not been stolen by outside parties is evident from the testimony of the soldiers who were bribed to tell that story (Matt. 28:11-15). Such a guard never would have allowed such a thing to take place. Their lives would have been thereby jeopardized. And if they were asleep (v. 13), how could they know what took place? Their testimony under such circumstances would be useless.