thirty towns, and that after the fall of Alba the Latins chose their own
magistrates, are glimpses of real history. The ancient tunnel made for
discharging the water of the Alban Lake still exists, and through its
vault a canal was made called _Fossa Cluilia_: this vault, which is
still visible, is a work of earlier construction than any Roman one. But
all that can be said of Alba and the Latins at that time is, that Alba
was the capital, exercising the sovereignty over Latium; that its temple
of Jupiter was the rallying point of the people who were governed by it;
and that the gens Silvia was the ruling clan.
It cannot be doubted that the number of Latin towns was actually thirty,
just that of the Albensian demi; this number afterward occurs again in
the later thirty Latin towns and in the thirty Roman tribes, and it is
moreover indicated by the story of the foundation of Lavinium by thirty
families, in which we may recognize the union of the two tribes. The
statement that Lavinium was a Trojan colony and was afterward
abandoned, but restored by Alba, and further that the sanctuary could
not be transferred from it to Alba, is only an accommodation to the
Trojan and native tradition, however much it may bear the appearance of
antiquity. For Lavinium is nothing else than a general name for Latium,
just as Panionium is for Ionia, _Latinus_, _Lavinus_, and _Lavicus_
being one and the same name, as is recognized even by Servius. Lavinium
was the central point of the Prisci Latini, and there is no doubt that
in the early period before Alba ruled over Lavinium, worship was offered
mutually at Alba and at Lavinium, as was afterward the case at Rome in
the temple of Diana on the Aventine, and at the festivals of the Romans
and Latins on the Alban mount.
Public-domain text, read in full here on John Shaqi.
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