In regard to the Pythian festival, we find a short notice of the
particular incidents and individuals by whom its reconstitution and
enlargement were brought about--a notice the more interesting inasmuch
as these very incidents are themselves a manifestation of something like
pan-Hellenic patriotism, standing almost alone in an age which presents
little else in operation except distinct city interests. At the time
when the Homeric Hymn to the Delphinian Apollo was composed (probably in
the seventh century B.C.), the Pythian festival had as yet acquired
little eminence. The rich and holy temple of Apollo was then purely
oracular, established for the purpose of communicating to pious
inquirers "the counsels of the Immortals." Multitudes of visitors came
to consult it, as well as to sacrifice victims and to deposit costly
offerings; but while the god delighted in the sound of the harp as an
accompaniment to the singing of paeans, he was by no means anxious to
encourage horse-races and chariot-races in the neighborhood. Nay, this
psalmist considers that the noise of horses would be "a nuisance", the
drinking of mules a desecration to the sacred fountains, and the
ostentation of fine-built chariots objectionable, as tending to divert
the attention of spectators away from the great temple and its wealth.
From such inconveniences the god was protected by placing his sanctuary
"in the rocky Pytho"--a rugged and uneven recess, of no great
dimensions, embosomed in the southern declivity of Parnassus, and about
two thousand feet above the level of the sea, while the topmost
Parnassian summits reach a height of near eight thousand feet. The
situation was extremely imposing, but unsuited by nature for the
congregation of any considerable number of spectators; altogether
impracticable for chariot-races; and only rendered practicable by later
art and outlay for the theatre as well as for the stadium. Such a site
furnished little means of subsistence, but the sacrifices and presents
of visitors enabled the ministers of the temple to live in abundance,
and gathered together by degrees a village around it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account