even more than the Olympic, the title bestowed on them by
Demosthenes--"the common _Agon_ of the Greeks."
The Olympic and Pythian games continued always to be the most venerated
solemnities in Greece. Yet the Nemea and Isthmia acquired a celebrity
not much inferior; the Olympic prize counting for the highest of all.
Both the Nemea and Isthmia were distinguished from the other two
festivals by occurring not once in four years, but once in two years;
the former in the second and fourth years of each Olympiad, the latter
in the first and third years. To both is assigned, according to Greek
custom, an origin connected with the interesting persons and
circumstances of legendary antiquity; but our historical knowledge of
both begins with the sixth century B.C. The first historical Nemead is
presented as belonging to Olympiad B.C. 52 or 53 (572-568), a few years
subsequent to the Sacred War above mentioned and to the origin of the
Pythia. The festival was celebrated in honor of the Nemean Zeus, in the
valley of Nemea between Philus and Cleonae. The Cleonaeans themselves were
originally its presidents, until, some period after B.C. 460, the
Argians deprived them of that honor and assumed the honors of
administration to themselves. The Nemean games had their Hellanodicae to
superintend, to keep order, and to distribute the prizes, as well as the
Olympic.
Respecting the Isthmian festival, our first historical information is a
little earlier, for it has already been stated that Solon conferred a
premium upon every Athenian citizen who gained a prize at that festival
as well as at the Olympian--in or after B.C. 594. It was celebrated by
the Corinthians at their isthmus, in honor of Poseidon, and if we may
draw any inference from the legends respecting its foundation, which is
ascribed sometimes to Theseus, the Athenians appear to have identified
it with the antiquities of their own state.
Public-domain text, read in full here on John Shaqi.
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