The importance of Babylon, marking as it does one of the peculiar forms of civilization belonging to the ancient world in a state of full development, gives an interest even to the half-authenticated stories respecting its capture. The other exploits ascribed to Cyrus--his invasion of India, across the desert of Arachosia--and his attack upon the Massagetae, Nomads ruled by Queen Tomyris and greatly resembling the Scythians, across the mysterious river which Herodotus calls Araxes--are too little known to be at all dwelt upon. In the latter he is said to have perished, his army being defeated in a bloody battle. He was buried at Pasargadae, in his native province of Persis proper, where his tomb was honored and watched until the breaking up of the empire, while his memory was held in profound veneration among the Persians. Of his real exploits we know little or nothing, but in what we read respecting him there seems, though amid constant fighting, very little cruelty. Xenophon has selected his life as the subject of a moral romance which for a long time was cited as authentic history, and which even now serves as an authority, express or implied, for disputable and even incorrect conclusions. His extraordinary activity and conquests admit of no doubt. He left the Persian empire extending from Sogdiana and the rivers Jaxartes and Indus eastward, to the Hellespont and the Syrian coast westward, and his successors made no permanent addition to it except that of Egypt. Phenicia and Judaea were dependencies of Babylon, at the time when he conquered it, with their princes and grandees in Babylonian captivity. As they seem to have yielded to him, and became his tributaries without difficulty; so the restoration of their captives was conceded to them. It was from Cyrus that the habits of the Persian kings took commencement, to dwell at Susa in the winter, and Ekbatana during the summer; the primitive territory of Persis, with its two towns of Persepolis and Pasargadae, being reserved for the burial-place of the kings and the religious sanctuary of the empire. How or when the conquest of Susiana was made, we are not informed. It lay eastward of the Tigris, between Babylonia and Persis proper, and its people, the Kissians, as far as we can discern, were of Assyrian and not of Aryan race. The river Choaspes near Susa was supposed to furnish the only water fit for the palate of the great king, and it is said to have been carried about with him wherever he went.