Though Duke King was by no means a satisfactory pupil, many of his
instincts were good, and he once again expressed a desire to pension
Confucius, that he might keep him at hand; but Gan Ying, the Prime
Minister, dissuaded him from his purpose. "These scholars," said the
minister, "are impracticable, and cannot be imitated. They are haughty
and conceited of their own views, so that they will not rest satisfied
in inferior positions. They set a high value on all funeral ceremonies,
give way to their grief, and will waste their property on great
funerals, so that they would only be injurious to the common manners.
This Kung Footsze has a thousand peculiarities. It would take ages to
exhaust all he knows about the ceremonies of going up and going down.
This is not the time to examine into his rules of propriety. If you wish
to employ him to change the customs of T'se, you will not be making the
people your primary consideration." This reasoning had full weight with
the duke, who the next time he was urged to follow the advice of
Confucius, cut short the discussion by the remark, "I am too old to
adopt his doctrines."
Under these circumstances Confucius once more returned to Loo, only
however to find that the condition of the state was still unchanged;
disorder was rife; and the reins of government were in the hands of the
head of the strongest party for the time being. This was no time for
Confucius to take office, and he devoted the leisure thus forced upon
him to the compilation of the "Book of Odes" and the "Book of History."
But in process of time order was once more restored, and he then felt
himself free to accept the post of magistrate of the town of Chung-too,
which was offered him by the duke King.
He now had an opportunity of putting his principles of government to
the test, and the result partly justified his expectations. He framed
rules for the support of the living, and for the observation of rites
for the dead; he arranged appropriate food for the old and the young;
and he provided for the proper separation of men and women. And the
results were, we are told, that, as in the time of King Alfred, a
thing dropped on the road was not picked up; there was no fraudulent
carving of vessels; coffins were made of the ordained thickness; graves
were unmarked by mounds raised over them; and no two prices were charged
in the markets. The duke, surprised at what he saw, asked the sage
whether his rule of government could be applied to the whole state.
"Certainly," replied Confucius, "and not only to the state of Loo,
but to the whole empire." Forthwith, therefore, the duke made him
Assistant-Superintendent of Works, and shortly afterwards appointed him
Minister of Crime. Here, again, his success was complete. From the day
of his appointment crime is said to have disappeared, and the penal laws
remained a dead letter.
Public-domain text, read in full here on John Shaqi.
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