This remonstrance not only had the immediate effect which was intended,
but appears to have influenced the manner of the duke toward the Sage,
for in the interval between this and the duke's death, in the autumn of
the same year, we hear of no counsel being either asked or given. In the
successor to the throne Confucius evidently despaired of finding a
patron, and he once again returned to Wei.
Confucius was now sixty-three, and on arriving at Wei he found a
grandson of his former friend, the duke Ling, holding the throne against
his own father, who had been driven into exile for attempting the life
of his mother, the notorious Nan-tsze. This chief, who called himself
the duke Chuh, being conscious how much his cause would be strengthened
by the support of Confucius, sent Tsze-loo to him, saying, "The Prince
of Wei has been waiting to secure your services in the administration of
the state, and wishes to know what you consider is the first thing to be
done." "It is first of all necessary," replied Confucius, "to rectify
names." "Indeed," said Tzse-loo, "you are wide of the mark. Why need
there be such rectification?" "How uncultivated you are, Yew," answered
Confucius; "a superior man shows a cautious reserve in regard to what he
does not know. If names be not correct, language is not in accordance
with the truth of things. If language be not in accordance with the
truth of things, affairs cannot be carried on successfully. When affairs
cannot be carried on successfully, proprieties and music will not
flourish. When proprieties and music do not flourish, punishments will
not properly be awarded. When punishments are not properly awarded, the
people do not know how to move hand or foot. Therefore the superior man
considers it necessary that names should be used appropriately, and that
his directions should be carried out appropriately. A superior man
requires that his words should be correct."
The position of things in Wei was naturally such as Confucius could not
sanction, and, as the duke showed no disposition to amend his ways, the
Sage left his court, and lived the remainder of the five or six years,
during which he sojourned in the state, in close retirement.
Public-domain text, read in full here on John Shaqi.
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