He was now sixty-nine years of age, and if a man is to be considered
successful only when he succeeds in realizing the dream of his life, he
must be deemed to have been unfortunate. Endowed by nature with a large
share of reverence, a cold rather than a fervid disposition, and a
studious mind, and reared in the traditions of the ancient kings, whose
virtuous achievements obtained an undue prominence by the obliteration
of all their faults and failures, he believed himself capable of
effecting far more than it was possible for him or any other man to
accomplish. In the earlier part of his career, he had in Loo an
opportunity given him for carrying his theories of government into
practice, and we have seen how they failed to do more than produce a
temporary improvement in the condition of the people under his immediate
rule. But he had a lofty and steady confidence in himself and in the
principles which he professed, which prevented his accepting the only
legitimate inference which could be drawn from his want of success. The
lessons of his own experience were entirely lost upon him, and he went
down to his grave at the age of seventy-two firmly convinced as of yore
that if he were placed in a position of authority "in three years the
government would be perfected."
Finding it impossible to associate himself with the rulers of Loo, he
appears to have resigned himself to exclusion from office. His
wanderings were over:
"And as a hare, when hounds and horns pursue,
Pants to the place from whence at first he flew,"
he had lately been possessed with an absorbing desire to return once
more to Loo. This had at last been brought about, and he made up his
mind to spend the remainder of his days in his native state. He had now
leisure to finish editing the _Shoo King_, or _Book of History_, to
which he wrote a preface; he also "carefully digested the rites and
ceremonies determined by the wisdom of the more ancient sages and
kings; collected and arranged the ancient poetry; and undertook the
reform of music." He made a diligent study of the _Book of Changes_, and
added a commentary to it, which is sufficient to show that the original
meaning of the work was as much a mystery to him as it has been to
others. His idea of what would probably be the value of the kernel
encased in this unusually hard shell, if it were once rightly
understood, is illustrated by his remark, "that if some years could be
added to his life, he would give fifty of them to the study of the _Book
of Changes_ and that then he expected to be without great faults."
Public-domain text, read in full here on John Shaqi.
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