This man met with many who were lamenting the death of the king, and, as
was natural, with others who were delighted at the news of their safety,
and who congratulated him and wished to crown him with garlands. These
he received, but placed them on his herald's staff, and when he came
back to the seashore, finding that Theseus had not completed his
libation, he waited outside the temple, not wishing to disturb the
sacrifice. When the libation was finished he announced the death of
AEgeus, and then they all hurried up to the city with loud lamentations:
wherefore to this day, at the Oschophoria, they say that it is not the
herald that is crowned, but his staff, and that at the libations the
bystanders cry out, "Eleleu, Iou, Iou!" of which cries the first is used
by men in haste, or raising the paean for battle, while the second is
used by persons in surprise and trouble.
Theseus, after burying his father, paid his vow to Apollo, on the
seventh day of the month Pyanepsion; for on this day it was that the
rescued youths went up into the city. The boiling of pulse, which is
customary on this anniversary, is said to be done because the rescued
youths put what remained of their pulse together into one pot, boiled it
all, and merrily feasted on it together. And on this day also the
Athenians carry about the Eiresione, a bough of the olive tree garlanded
with wool, just as Theseus had before carried the suppliants' bough, and
covered with first-fruits of all sorts of produce, because the
barrenness of the land ceased on that day; and they sing,
"Eiresione, bring us figs,
And wheaten loaves, and oil,
And wine to quaff, that we may all
Rest merrily from toil."
However, some say that these ceremonies are performed in memory of the
Heracleidae, who were thus entertained by the Athenians; but most writers
tell the tale as I have told it.
After the death of AEgeus, Theseus conceived a great and important
design. He gathered together all the inhabitants of Attica and made them
citizens of one city, whereas before they had lived dispersed, so as to
be hard to assemble together for the common weal, and at times even
fighting with one another.
He visited all the villages and tribes, and won their consent, the poor
and lower classes gladly accepting his proposals, while he gained over
the more powerful by promising that the new constitution should not
include a king, but that it should be a pure commonwealth, with himself
merely acting as general of its army and guardian of its laws, while in
other respects it would allow perfect freedom and equality to every one.
By these arguments he convinced some of them, and the rest knowing his
power and courage chose rather to be persuaded than forced into
compliance.
Public-domain text, read in full here on John Shaqi.
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