(Soma), and many other deities are invoked in the Veda--in all, about thirty-three gods, "who are eleven in heaven, eleven on earth, and eleven dwelling in glory in mid-air." The Aryan settler lived on excellent terms with his bright gods. He asked for protection, with an assured conviction that it would be granted. At the same time, he was deeply stirred by the glory and mystery of the earth and the heavens. Indeed, the majesty of nature so filled his mind, that when he praises any one of his Shining Gods, he can think of none other for the time being, and adores him as the supreme ruler. Verses may be quoted declaring each of the greater deities to be the One Supreme: "Neither gods nor men reach unto thee, O Indra!" Another hymn speaks of Soma as "king of heaven and earth, the conqueror of all." To Varuna also it is said, "Thou art lord of all, of heaven and earth; thou art king of all those who are gods, and of all those who are men." The more spiritual of the Vedic singers, therefore, may be said to have worshipped One God, though not One alone. "In the beginning there arose the Golden Child. He was the one born lord of all that is. He established the earth and this sky. Who is the God to whom we shall offer our sacrifice? "He who gives life, he who gives strength; whose command all the Bright Gods revere; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice? "He who, through his power, is the one king of the breathing and awakening world. He who governs all, man and beast. Who is the God to whom we shall offer our sacrifice? "He through whom the sky is bright and the earth firm; he through whom the heaven was established, nay, the highest heaven; he who measured out the light and the air. Who is the God to whom we shall offer our sacrifice? "He who by his might looked even over the water-clouds; he who alone is God above all gods. Who is the God to whom we shall offer our sacrifice?"