Such were the two religions with which in Gaul nascent Christianity had
to contend. Compared with them it was, to all appearance, very small and
very weak; but it was provided with the most efficient weapons for
fighting and beating them, for it had exactly the moral forces which
they lacked. Christianity, instead of being, like Druidism, a religion
exclusively national and hostile to all that was foreign, proclaimed a
universal religion, free from all local and national partiality,
addressing itself to all men in the name of the same God, and offering
to all the same salvation. It is one of the strangest and most
significant facts in history that the religion most universally _human_,
most dissociated from every consideration but that of the rights and
well-being of the human race in its entirety--that such a religion, be
it repeated, should have come forth from the womb of the most exclusive,
most rigorously and obstinately national religion that ever appeared in
the world, that is, Judaism. Such, nevertheless, was the birth of
Christianity; and this wonderful contrast between the essence and the
earthly origin of Christianity was without doubt one of its most
powerful attractions and most efficacious means of success.
Against paganism Christianity was armed with moral forces not a whit
less great. Confronting mythological traditions and poetical or
philosophical allegories, appeared a religion truly religious, concerned
solely with the relations of mankind to God and with their eternal
future. To the pagan indifference of the Roman world the Christians
opposed the profound conviction of their faith, and not only their
firmness in defending it against all powers and all dangers, but also
their ardent passion for propagating it without any motive but the
yearning to make their fellows share in its benefits and its hopes. They
confronted, nay, they welcomed martyrdom, at one time to maintain their
own Christianity, at another to make others Christians around them;
propagandism was for them a duty almost as imperative as fidelity.
Public-domain text, read in full here on John Shaqi.
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