Tertullian, a contemporary witness, speaks of this letter in perfect
confidence; and the Christian writers of the following century did not
hesitate to regard it as authentic. Nowadays, a strict examination of
its existing text does not allow such a character to be attributed to
it. At any rate the persecutions of the Christians were not forbidden,
for in the year 177, that is, only three years after the victory of
Marcus Aurelius over the Germans, there took place, undoubtedly by his
orders, the persecution which caused at Lyons the first Gallic
martyrdom. This was the fourth, or, according to others, the fifth great
imperial persecution of the Christians.
Most tales of the martyrs were written long after the event, and came to
be nothing more than legends laden with details often utterly puerile or
devoid of proof. The martyrs of Lyons in the second century wrote, so
to speak, their own history; for it was their comrades, eye-witnesses of
their sufferings and their virtue, who gave an account of them in a long
letter addressed to their friends in Asia Minor, and written with
passionate sympathy and pious prolixity, but bearing all the
characteristics of truth. It seems desirable to submit for perusal that
document, which has been preserved almost entire in the _Ecclesiastical
History_ of Eusebius, bishop of Cæsarea in the third century, and which
will exhibit, better than any modern representations, the state of facts
and of souls in the midst of the imperial persecutions, and the mighty
faith, devotion, and courage with which the early Christians faced the
most cruel trials:
"The servants of Christ, dwelling at Vienne and Lyons in Gaul, to the
brethren settled in Asia and Phrygia, who have the same faith and hope
of redemption that we have, peace, grace, and glory from God the Father
and Jesus Christ our Lord!
"None can tell to you in speech or fully set forth to you in writing the
weight of our misery, the madness and rage of the Gentiles against the
saints, and all that hath been suffered by the blessed martyrs. Our
enemy doth rush upon us with all the fury of his powers, and already
giveth us a foretaste and the first-fruits of all the license with which
he doth intend to set upon us. He hath omitted nothing for the training
of his agents against us, and he doth exercise them in a sort of
preparatory work against the servants of the Lord. Not only are we
driven from the public buildings, from the baths, and from the Forum,
but it is forbidden to all our people to appear publicly in any place
whatsoever.
Public-domain text, read in full here on John Shaqi.
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