Not long after the publication of this first edict, there were two conflagrations in the palace of Nicomedia; and the enemies of the Christians persuaded Diocletian to believe that Christian hands had kindled them. He therefore ordered many Christians of Nicomedia to be put to the torture and to undergo the penalties due to incendiaries. Nearly at the same time there were insurrections in Armenia and in Syria; and as their enemies charged the blame of these also upon the Christians, the Emperor by a new edict ordered all bishops and ministers of Christ to be thrown into prison; and by a third edict, soon after, he ordered that all these prisoners should be compelled by tortures and punishments to offer sacrifice to the gods; for he hoped, if the bishops and teachers were once brought to submission, the Christian churches would follow their example. A great multitude, therefore, of excellent men, in every part of the Roman Empire, Gaul only excepted, which was subject to Constantius Chlorus, were either punished capitally or condemned to the mines. In the second year of the persecution, A.D. 304, Diocletian published a fourth edict, at the instigation of his son-in-law and other enemies of the Christians. By this edict the magistrates were directed to compel all Christians to offer sacrifices to the gods, and to use tortures for that purpose. And as the governors yielded strict obedience to these orders, the Christian Church was reduced to the last extremity. Galerius Maximianus therefore no longer hesitated to disclose the secret designs he had long entertained. He required his father-in-law, Diocletian, together with his colleague, Maximianus Herculius, to divest themselves of their power, and constituted himself emperor of the East; leaving the West to Constantius Chlorus, whose health he knew to be very infirm. He also associated with him in the government two assistants of his own choosing, namely, Caius Galerius Maximinus, his sister's son, and Flavius Severus; excluding altogether Constantine, the son of Constantius Chlorus. This revolution in the Roman Government restored peace to Christians in the Western provinces, which were under Constantius; but in the Eastern provinces the persecution raged with greater severity than before.