Nothing is known of his youth, except a few spurious anecdotes recorded in the _Talmud_. When quite young he studied the law and some Grecian literature at the feet of Gamaliel in Jerusalem, among the thousand students who listened to the wisdom of that master. He states that he was a very zealous Pharisee, who persecuted the Christians. But all of a sudden he embraced the cause of the persecuted, and became one of its most zealous apostles. We can easily imagine the nature of that persecution, although the Stephen story, like the Damascus story and the vision on the way, as narrated in the Acts, is spurious, because Paul never alludes to it, and the Jews of Jerusalem had no jurisdiction in Damascus over anybody. But what caused his remarkable transition from one extreme to the other? First a Pharisee, with law and nothing but law, and then the author of the epistles, which reject and abrogate the entire law. Transitions of this nature require time, and are wrought by violent agencies only. A number of stories narrated in the _Talmud_, together with those of the Acts, point to the fact that the youthful Paul, with his vivid imagination, witnessed many an act of barbarous violence and outrageous injustice. Occurrences of this nature were not rare under the military despotism of Rome in Judea. The soil was saturated with innocent blood. The world was governed by the sword, and Rome groaned under the unnatural crimes of her Cæsars. There was universal depravity among the governing class, and endless misery among the governed. The rabbis give us to understand that this state of affairs misled Paul into the belief that there was no justice in heaven or earth, no hope for Israel, no reward and no punishment, that the balance of justice was destroyed. It is quite natural that under such circumstances such a scepticism should overpower young and sensitive reasoners. King Saul, in a state of despair, receiving no reply from the prophets, none from the Urim and Thumim, deeply fallen as he was, went in disguise to the Witch of Endor. Goethe's Faust, in imitation thereof, receiving no answer to his questions addressed to heaven and eternity, no answer through his knowledge of nature's laws and nature's forces, no answer from the philosophy of his century and the theology of his priests, throws himself into the embrace of Mephistopheles. That is human nature. Exactly the same thing was done in the days of Paul, and exactly the same thing he himself did. There was the indescribable misery of the age, and there were the knowledge and theories of that overburdened century, and no answer, no reply to the questions addressed to heaven and eternity; and they went to the fountains of mysticism and secret knowledge to quench the thirst of the soul. There sprung up the visionary Gnostics among the Gentiles, and the Cabalistic Mystics among the Jews. History notices the same rotation continually--idealism, sensualism, scepticism, and finally mysticism.