The relation of guardian and ward, or in Roman words of _tutor_ and
_pupil_, which covers so many titles of the _Institutes_ and _Pandects_,
is of a very simple and uniform nature. The person and property of an
orphan must always be trusted to the custody of some discreet friend. If
the deceased father had not signified his choice, the _agnats_, or
paternal kindred of the nearest degree, were compelled to act as the
natural guardians: the Athenians were apprehensive of exposing the
infant to the power of those most interested in his death; but an axiom
of Roman jurisprudence has pronounced that the charge of tutelage should
constantly attend the emolument of succession. If the choice of the
father and the line of consanguinity afforded no efficient guardian, the
failure was supplied by the nomination of the praetor of the city or the
president of the province. But the person whom they named to this
_public_ office might be legally excused by insanity or blindness, by
ignorance or inability, by previous enmity or adverse interest, by the
number of children or guardianships with which he was already burdened
and by the immunities which were granted to the useful labors of
magistrates, lawyers, physicians, and professors.
Till the infant could speak and think he was represented by the tutor,
whose authority was finally determined by the age of puberty. Without
his consent no act of the pupil could bind himself to his own prejudice,
though it might oblige others for his personal benefit. It is needless
to observe that the tutor often gave security, and always rendered an
account, and that the want of diligence or integrity exposed him to a
civil and almost criminal action for the violation of his sacred trust.
The age of puberty had been rashly fixed by the civilians at fourteen;
but as the faculties of the mind ripen more slowly than those of the
body, a _curator_ was interposed to guard the fortunes of a Roman youth
from his own inexperience and headstrong passions. Such a trustee had
been first instituted by the praetor, to save a family from the blind
havoc of a prodigal or madman; and the minor was compelled by the laws
to solicit the same protection, to give validity to his acts till he
accomplished the full period of twenty-five years. Women were condemned
to the perpetual tutelage of parents, husbands, or guardians; a sex
created to please and obey was never supposed to have attained the age
of reason and experience. Such, at least, was the stern and haughty
spirit of the law, which had been insensibly mollified before the time
of Justinian.
Public-domain text, read in full here on John Shaqi.
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