"_What God is not_.] He (glorified be his name) is not a body endued with form, nor a substance circumscribed with limits or determined by measure; neither does he resemble bodies, as they are capable of being measured or divided. Neither is he a substance, neither do substances exist in him; neither is he an accident, nor do accidents exist in him. Neither is he like to anything that exists, neither is anything like to him; nor is he determinate in quantity nor comprehended by bounds, nor circumscribed by the differences of situation nor contained in the heavens. He sits upon the throne, after that manner which he himself hath described, and in that same sense which he himself means, which is a sitting far removed from any notion of contact, or resting upon, or local situation; but both the throne itself, and whatsoever is upon it, are sustained by the goodness of his power, and are subject to the grasp of his hand. But he is above the throne, and above all things, even to the utmost ends of the earth; but so above as at the same time not to be a whit nearer the throne and the heaven; since he is exalted by (infinite) degrees above the throne no less than he is exalted above the earth, and at the same time is near to everything that hath a being; nay, nearer to men than their jugular veins, and is witness to everything; though his nearness is not like the nearness of bodies, as neither is his essence like the essence of bodies. Neither doth he exist in anything, neither doth anything exist in him; but he is too high to be contained in any place, and too holy to be determined by time; for he was before time and place were created, and is now after the same manner as he always was. He is also distinct from the creatures by his attributes, neither is there anything besides himself in his essence, nor is his essence in any other besides him. He is too holy to be subject to change, or any local motion; neither do any accidents dwell in him nor any contingencies befall him, but he abides through all generations with his glorious attributes, free from all danger of dissolution. As to the attribute of perfection, he wants no addition of his perfection. As to being, he is known to exist by the apprehension of the understanding; and he is seen as he is by an ocular intuition, which will be vouchsafed out of his mercy and grace to the holy in the eternal mansion, completing their joy by the vision of his glorious presence.