Gawhar set himself at once to restore tranquillity and alleviate the sufferings of the famine-stricken people. Moizz had providently sent grain ships to relieve their distress, and as the price of bread nevertheless remained at famine rates, Gawhar publicly flogged the millers, established a central corn-exchange, and compelled everyone to sell his corn there under the eye of a government inspector. In spite of his efforts the famine lasted for two years; plague spread alarmingly, insomuch that the corpses could not be buried fast enough, and were thrown into the Nile; and it was not till the winter of 971-972 that plenty returned and the pest disappeared. As usual, the viceroy took a personal part in all public functions. Every Saturday he sat in court, assisted by the wazir Ibn-Furat, the cadi, and skilled lawyers, to hear causes and petitions and to administer justice. To secure impartiality, he appointed to every department of state an Egyptian and a Maghrabi officer. His firm and equitable rule insured peace and order; and the great palace he was building, and the new mosque, the Azhar, which he founded in 970 and finished in 972, not only added to the beauty of the capital, but gave employment to innumerable craftsmen. The inhabitants of Egypt accepted the new _regime_ with their habitual phlegm. An Ikshidi officer in the Bashmur district of Lower Egypt did, indeed, incite the people to rebellion, but his fate was not such as to encourage others. He was chased out of Egypt, captured on the coast of Palestine, and then, it is gravely recorded, he was given sesame oil to drink for a month, till his skin stripped off, whereupon it was stuffed with straw and hung up on a beam, as a reminder to him who would be admonished. With this brief exception we read of no riots, no sectarian risings, and the general surrender was complete when the remaining partisans of the deposed dynasty, to the number of five thousand, laid down their arms. An embassy sent to George, King of Nubia, to invite him to embrace Islam, and to exact the customary tribute, was received with courtesy, and the money, but not the conversion, was arranged. The holy cities of Mecca and Medina in the Higaz, where the gold of Moizz had been prudently distributed some years before, responded to his generosity and success by proclaiming his supremacy in the mosques; the Hamdanide prince who held Northern Syria paid similar homage to the Fatimite Caliph at Aleppo, where the Abbassides had hitherto been recognized. Southern Syria, however, which had formed part of the Ikshid's kingdom, did not submit to the usurpers without a struggle. Hoseyn was still independent at Ramla, and Gawhar's lieutenant, Giafar ben Fellah, was obliged to give him battle. Hoseyn was defeated and exposed bareheaded to the insults of the mob at Fustat, to be finally sent, with the rest of the family of Ikshid, to a Barbary jail. Damascus, the home of orthodoxy, was taken by Giafar, not without a