Probably the very zeal of this prince for the heathen deities, to whom he set up statues and multiplied altars, may have inspired the neighboring nations with the desire of converting so powerful a ruler to their respective creeds; and thus his blind impulse toward the Deity, which was unknown to him, received a true direction. The Mahometan Bulgarians were the first to send ambassadors to him, with the offer of their faith; but the mercy of Providence--for so it plainly was--inspired him to give them a decided refusal on the ground that he did not choose to comply with some of their regulations; though else a sensual religion might well have enticed a man who was given up to the indulgence of his passions. The Chazarian Jews flattered themselves with the hope of attracting the Prince by boasting of their religion and the ancient glory of Jerusalem. "But where," demanded the wise grandson of Olga, "is your country?" "It is ruined by the wrath of God for the sins of our fathers," was their answer. Vladimir then said that he had no mind to embrace the law of a people whom God had abandoned. There came also western doctors from Germany, who would have persuaded Vladimir to embrace Christianity, but their Christianity seemed strange to him; for Russia had hitherto no acquaintance but with Byzantium. "Return home," he said; "our ancestors did not receive this religion from you." A Greek embassy had the best success of them all. A certain philosopher, a monk named Constantine, after having exposed the insufficiency of other religions, eloquently set before the Prince those judgments of God which are in the world, the redemption of the human race by the blood of Christ, and the retribution of the life to come. His discourse powerfully affected the heathen monarch, who was burdened with the heavy sins of a tumultuous youth; and this was particularly the case when the monk pointed out to him on an icon, which represented the last judgment, the different lot of the just and of the wicked. "Good to these on the right hand, but woe to those on the left!" exclaimed Vladimir, deeply affected. But sensual nature still struggled in him against heavenly truth. Having dismissed the missionary, or ambassador, with presents, he still hesitated to decide, and wished first to examine further concerning the faith, in concert with the elders of his council, that all Russia might have a share in his conversion. The council of the Prince decided to send chosen men to make their observations on each religion on the spot where it was professed; and this public agreement explains in some degree the sudden and general acceptance of Christianity which shortly after followed in Russia. It is probable that not only the chiefs, but the common people also, were expecting and ready for the change.