The breach thus made was greatly widened at the period of the crusades. However serious may have been the alienation between the East and West at the time of their separation, it is clear that the Greeks were not regarded by the Latins as a mere heretical sect, for one of the primary objects with which the First Crusade was undertaken was the deliverance of the Eastern Empire from the attacks of the Mahometans. But the familiarity which arose from the presence of the crusaders on Greek soil ripened the seeds of mutual dislike and distrust. As long as negotiations between the two parties took place at a distance, the differences, however irreconcilable they might be in principle, did not necessarily bring them into open antagonism, whereas their more intimate acquaintance with one another produced personal and national ill-will. The people of the West now appeared more than ever barbarous and overbearing, and the Court of Constantinople more than ever senile and designing. The crafty policy of Alexius Comnenus in transferring his allies with all speed into Asia, and declining to take the lead in the expedition, was almost justified by the necessity of delivering his subjects from these unwelcome visitors and avoiding further embarrassments. But the iniquitous Fourth Crusade (1204) produced an ineradicable feeling of animosity in the minds of the Byzantine people. The memory of the barbarities of that time, when many Greeks died as martyrs at the stake for their religious convictions, survives at the present day in various places bordering on the Aegean, in legends which relate that they were formerly destroyed by the Pope of Rome. Still, the anxiety of the Eastern emperors to maintain their position by means of political support from Western Europe brought it to pass that proposals for reunion were made on several occasions. The final attempt at reconciliation was made when the Greek empire was reduced to the direst straits, and its rulers were prepared to purchase the aid of Western Europe against the Ottomans by almost any sacrifice. Accordingly, application was made to Pope Eugenius IV, and by him the representatives of the Eastern Church were invited to attend the council which was summoned to meet at Ferrara in 1438. The Emperor, John Palaeologus and the Greek patriarch Joseph proceeded thither. The Emperor, however, on his return home, soon discovered that his pilgrimage to the West had been lost labor. Pope Eugenius, indeed, provided him with two galleys and a guard of three hundred men, equipped at his own expense, but the hoped-for succors from Western Europe did not arrive. His own subjects were completely alienated by the betrayal of their cherished faith; the clergy who favored the union were regarded as traitors. John Palaeologus himself did not survive to see the final catastrophe; but Constantinople was captured by the Turks, and the Empire of the East ceased to exist. JOSEPH DEHARBE