The Great Events by Famous Historians, Volume 05: (From Charlemagne to Frederick Barbarossa)
History
The Great Events by Famous Historians, Volume 05: (From Charlemagne to Frederick Barbarossa)
World history
A popular legend is found in the later chroniclers which relates that at
this crisis of his fortunes Alfred, not daring to rely on any evidence
but that of his own senses as to the numbers, disposition, and
discipline of the pagan army, assumed the garb of a minstrel and with
one attendant visited the camp of Guthrum. Here he stayed, "showing
tricks and making sport," until he had penetrated to the King's tents,
and learned all that he wished to know. After satisfying himself as to
the chances of a sudden attack, he returns to Athelney, and, the time
having come for a great effort, if his people will but make it, sends
round messengers to the aldermen and king's thanes of neighboring
shires, giving them a tryst for the seventh week after Easter, the
second week in May.
On or about the 12th of May, 878, King Alfred left his island in the
great wood, and his wife and children and such household gods [sic] as
he had gathered round him there, and came publicly forth among his
people once more, riding to Egbert's Stone--probably Brixton--on the
east of Selwood, a distance of twenty-six miles. Here met him the men of
the neighboring shires--Odda, no doubt, with his men of Devonshire, full
of courage and hope after their recent triumph; the men of
Somersetshire, under their brave and faithful alderman Ethelnoth; and
the men of Wilts and Hants, such of them at least as had not fled the
country or made submission to the enemy. "And when they saw their King
alive after such great tribulation, they received him, as he merited,
with joy and acclamation." The gathering had been so carefully planned
by Alfred and the nobles who had been in conference or correspondence
with him at Athelney that the Saxon host was organized and ready for
immediate action on the very day of muster. Whether Alfred had been his
own spy we cannot tell, but it is plain that he knew well what was
passing in the pagan camp, and how necessary swiftness and secrecy were
to the success of his attack.
Local traditions cannot be much relied upon for events which took place
a thousand years ago, but where there is clearly nothing improbable in
them they are at least worth mentioning. We may note, then, that
according to Somersetshire tradition, first collected by Dr.
Giles--himself a Somersetshire man, and one who, besides his _Life of
Alfred_ and other excellent works bearing on the time, is the author of
the _Harmony of the Chroniclers_, published by the Alfred Committee in
1852--the signal for the actual gathering of the West Saxons at Egbert's
Stone was given by a beacon lighted on the top of Stourton hill, where
Alfred's Tower now stands. Such a beacon would be hidden from the Danes,
who must have been encamped about Westbury, by the range of the
Wiltshire hills, while it would be visible to the west over the low
country toward the Bristol Channel, and to the south far into
Dorsetshire.
Public-domain text, read in full here on John Shaqi.
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