The Reformation, like the revival of science and of culture, had its
mediaeval anticipations and foreshadowings. The heretics whom the Church
successfully combated in North Italy, in France, and in Bohemia were the
precursors of Luther. The scholars prepared the way in the fifteenth
century. Teachers of Hebrew, founders of Hebrew type--Reuchlin in
Germany, Alexander in Paris, Von Hutten as a pamphleteer, and Erasmus as
a humanist--contribute each a definite momentum. Luther, for his part,
incarnates the spirit of revolt against tyrannical authority, urges the
necessity of a return to the essential truth of Christianity as
distinguished from the idols of the Church, and asserts the right of the
individual to judge, interpret, criticise, and construct opinion for
himself. The veil which the Church had interposed between humanity and
God was broken down. The freedom of the conscience was established. The
principles involved in what we call the Reformation were momentous.
Connected on the one side with scholarship and the study of texts, it
opened the path for modern biblical criticism. Connected on the other
side with intolerance of mere authority, it led to what has since been
named rationalism--the attempt to reconcile the religious tradition with
the reason, and to define the logical ideas that underlie the
conceptions of the popular religious conscience. Again, by promulgating
the doctrine of personal freedom, and by connecting itself with national
politics, the Reformation was linked historically to the Revolution. It
was the Puritan Church in England, stimulated by the patriotism of the
Dutch Protestants, which established our constitutional liberty and
introduced in America the general principle of the equality of men. This
high political abstraction, latent in Christianity, evolved by
criticism, and promulgated as a gospel in the second half of the
eighteenth century, was externalized in the French Revolution. The work
that yet remains to be accomplished for the modern world is the
organization of society in harmony with democratic principles.
Public-domain text, read in full here on John Shaqi.
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