It was but a few months ere this demoniacal disease had spread from
Aix-la-Chapelle, where it appeared in July, over the neighboring
Netherlands. In Liege, Utrecht, Tongres, and many other towns of Belgium
the dancers appeared with garlands in their hair, and their waists girt
with cloths, that they might, as soon as the paroxysm was over, receive
immediate relief on the attack of the tympany. This bandage was, by the
insertion of a stick, easily twisted tight. Many, however, obtained more
relief from kicks and blows, which they found numbers of persons ready
to administer; for, wherever the dancers appeared, the people assembled
in crowds to gratify their curiosity with the frightful spectacle. At
length the increasing number of the affected excited no less anxiety
than the attention that was paid to them. In towns and villages they
took possession of the religious houses; processions were everywhere
instituted on their account and masses were said and hymns were sung,
while the disease itself, of the demoniacal origin of which no one
entertained the least doubt, excited everywhere astonishment and horror.
In Liege the priests had recourse to exorcisms, and endeavored, by every
means in their power, to allay an evil which threatened so much danger
to themselves; for the possessed, assembling in multitudes, frequently
poured forth imprecations against them and menaced their destruction.
They intimidated the people also to such a degree that there was an
express ordinance issued that no one should make any but square-toed
shoes, because these fanatics had manifested a morbid dislike to the
pointed shoes which had come into fashion immediately after the "great
mortality," in 1350. They were still more irritated at the sight of red
colors, the influence of which on the disordered nerves might lead us to
imagine an extraordinary accordance between this spasmodic malady and
the condition of infuriated animals; but in the St. John's dancers this
excitement was probably connected with apparitions consequent upon their
convulsions. There were likewise some of them who were unable to
endure the sight of persons weeping. The clergy seemed to become daily
more and more confirmed in their belief that those who were affected
were a kind of sectarians, and on this account they hastened their
exorcisms as much as possible, in order that the evil might not spread
among the higher classes, for hitherto scarcely any but the poor had
been attacked, and the few people of respectability among the laity and
clergy who were to be found among them were persons whose natural
frivolity was unable to withstand the excitement of novelty, even though
it proceeded from a demoniacal influence. Some of the affected had
indeed themselves declared, when under the influence of priestly forms
of exorcism, that, if the demons had been allowed only a few weeks more
time, they would have entered the bodies of the nobility and princes,
and through these have destroyed the clergy.
Public-domain text, read in full here on John Shaqi.
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