The Great Events by Famous Historians, Volume 08: The Later Renaissance: from Gutenberg to the Reformation
History
The Great Events by Famous Historians, Volume 08: The Later Renaissance: from Gutenberg to the Reformation
World history
This also happening so opportunely, to represent the danger to the King's
estate from the Earl of Warwick, and thereby to color the King's severity
that followed; together with the madness of the friar so vainly and
desperately to divulge a treason before it had gotten any manner of
strength; and the saving of the friar's life, which nevertheless was,
indeed, but the privilege of his order; and the pity in the common
people, which, if it run in a strong stream, doth ever cast up scandal
and envy, made it generally rather talked than believed that all was
but the King's device. But howsoever it were, hereupon Perkin, that had
offended against grace now the third time, was at last proceeded with,
and by commissioners of oyer and determiner, arraigned at Westminster
upon divers treasons committed and perpetrated after his coming on
land within this kingdom, for so the judges advised, for that he was a
foreigner, and condemned, and a few days after executed at Tyburn; where
he did again openly read his confession, and take it upon his death to be
true. This was the end of this little cockatrice of a king that was able
to destroy those that did not espy him first. It was one of the longest
plays of that kind that had been in memory, and might perhaps have had
another end if he had not met with a king wise, stout, and fortunate.
[Footnote 1: Sister to Edward IV, and widow of Charles _le Téméraire_,
Duke of Burgundy.]
[Footnote 2: Bernard André, the poet laureate of Henry VII, states in his
manuscript life of his patron, that Perkin, when a boy, was "_servant_ in
England to a Jew named Edward, who was baptized, and adopted as godson by
Edward IV, and was on terms of intimacy with the King and his family."
Speed, mistranslating André's words, makes Perkin the _son_ of the Jew,
instead of the servant; and Bacon amplifies the error, and transforms
John Osbeck into the convert Jew, who, having a handsome wife, it might
be surmised why the licentious King "should become gossip in so mean a
house." Hume adds: "People thence accounted for that resemblance which
was afterward remarked between young Perkin and that monarch." The
surmise of Bacon, grounded upon the error of Speed, is clinched into the
positive assertion of Hume as to a popular belief for which there is not
the slightest ground.--_Charles Knight_.]
[Footnote:3 The Abbey of Beaulieu, near Southampton.]
SAVONAROLA'S REFORMS AND DEATH
THE FRENCH INVADE ITALY
A.D. 1494
PASQUALE VILLARI JEAN C. L. SISMONDI
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