The shouts and uproar attending this buffoonery
attracted the Prince of Orange and Counts Egmont and Horn, who, by
chance, were passing the spot at the very moment, and on entering the
house were boisterously pressed by Brederode, as host, to remain and
drink a glass with them.[3]
[3] "But," Egmont asserted in his written defence, "we drank only
one single small glass, and thereupon they cried, 'Long live the
King and the Gueux!' This was the first time that I heard that
appellation, and it certainly did not please me. But the times
were so bad that one was often compelled to share in much that
was against one's inclination, and I knew not but I was doing an
innocent thing."
The entrance of three such influential personages renewed the mirth of
the guests, and their festivities soon passed the bounds of moderation.
Many were intoxicated; guests and attendants mingled together without
distinction, the serious and the ludicrous; drunken fancies and affairs
of state were blended one with another in a burlesque medley; and the
discussions on the general distress of the country ended in the wild
uproar of a bacchanalian revel. But it did not stop here; what they had
resolved on in the moment of intoxication, they attempted when sober to
carry into execution. It was necessary to manifest to the people in some
striking shape the existence of their protectors, and likewise to fan
the zeal of the faction by a visible emblem; for this end nothing could
be better than to adopt publicly this name of Gueux, and to borrow from
it the tokens of the association. In a few days the town of Brussels
swarmed with ash-gray garments, such as were usually worn by mendicant
friars and penitents. Every confederate put his whole family and
domestics in this dress. Some carried wooden bowls thinly overlaid with
plates of silver, cups of the same kind, and wooden knives; in short,
the whole paraphernalia of the beggar tribe, which they either fixed
around their hats or suspended from their girdles. Round the neck they
wore a golden or silver coin, afterward called the "Guesen penny," of
which one side bore the effigy of the King, with the inscription "True
to the King"; on the other side were seen two hands folded together,
holding a wallet, with the words "as far as the beggar's scrip." Hence
the origin of the name "Gueux," which was subsequently borne in the
Netherlands by all who seceded from popery and took up arms against the
King.
A name decides the whole issue of things. In Madrid that was called
rebellion which in Brussels was styled only a lawful remonstrance. The
complaints of Brabant required a prudent mediator; Philip II sent an
executioner, and the signal for war was given. An unparalleled tyranny
assailed both property and life.
Public-domain text, read in full here on John Shaqi.
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