Few periods in French history are of greater interest and importance
than that of which Sully treats in the following pages. Henry of
Navarre is regarded by the French people as the most brilliant of
all their kings in personal qualities and achievements; and his
great accomplishment of ending the terrible religious wars of his
country is one of the most conspicuous of the happier results in
modern annals. Sully, whose account of these matters stands alone
among those of contemporary narrators, was the friend and companion
of Henry of Navarre, with whom he served in the wars. He also became
famous as King Henry's minister of finance.
After the Massacre of St. Bartholomew, the "Wars of the Huguenots"
in France continued with fury. In 1573, the year following the
massacre, by the Peace of La Rochelle Charles IX granted to the
Protestants partial toleration. By the Peace of Monsieur, in 1576,
Henry III granted them free exercise of their religion in all France
except Paris. Among French Roman Catholics this treaty caused deep
dissatisfaction, and in the same year they formed the Holy
League--also called the Catholic League--for the purpose of wiping
out the Huguenot party and raising the Guises to the throne. The
League made an alliance with Philip II of Spain.
Henry of Navarre, head of the Huguenot party after the death of
Conde in 1569, became heir-presumptive to the throne of France in
1584. The Holy League, refusing to recognize his title, proclaimed
the cardinal Charles de Bourbon heir-presumptive. On the death of
Henry III, successor of Charles IX, in 1589, the League proclaimed
Bourbon as king, under the title of Charles X. In the following year
Henry of Navarre signally defeated the League at Ivry, but still the
war went on. Battles and sieges, widespread intrigues, and frequent
assassinations kept the kingdom in a condition of tumult and alarm.
Disputes between the contending parties proved futile, debates in
the States or legislative assembly of Paris availed nothing, and the
successive "treaties" of the long war period failed to bring lasting
peace.
At length Henry decided to abjure the Protestant faith, and his
abjuration was followed by the surrender to him of the chief cities
of the kingdom (1593), including Paris.
Public-domain text, read in full here on John Shaqi.
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