At length, tiring of the tempest he had raised around him, he accepted a
living in Northamptonshire; and, though he is not known to have ever
formally recanted any of his opinions, he lived on in his parsonage till
as late as 1630, when Fuller knew him as a passionate and rather
disreputable old man of eighty, employing a curate to do his work,
quarrelling with everybody, and refusing to pay his rates. Meanwhile the
opinions which he had propagated fifty years before had passed through a
singular history in the minds and lives of men of steadier and more
persevering character. For, though Brown himself had vanished from
public view since 1590, the Brownists, or Separatists, as they were
called, had persisted in their course, through execration and
persecution, as a sect of outlaws beyond the pale of ordinary
Puritanism, and with whom moderate Puritans disowned connection or
sympathy. One hears of considerable numbers of them in the shires of
Norfolk and Essex and throughout Wales; and there was a central
association of them in London, holding conventicles in the fields, or
shifting from meeting-house to meeting-house in the suburbs, so as to
elude Whitgift's ecclesiastical police. At length, in 1592, the police
broke in upon one of the meetings of the London Brownists at Islington;
fifty-six of these were thrown into divers jails; and, some of the
Separatist leaders having been otherwise arrested, there ensued a
vengeance far more ruthless than the government dared against Puritans
in general.
Six of the leaders were brought to the scaffold, including Henry
Barrowe, a Gray's Inn lawyer--of such note among those early Brownists
by his writings that they were also called Barrowists--John Greenwood, a
preacher, and the poor young Welshman, John Penry, whose brave and
simple words on his own hard case, addressed before his death to Lord
Burghley, thrill one's nerves yet. All these were of Cambridge training,
though Penry had also been at Oxford. Others died in prison; and of the
remainder many were banished.
Public-domain text, read in full here on John Shaqi.
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